23
" Give us, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give us an unconquered heart, which no tribulation can wear out; give us an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know you, diligence to seek you, wisdom to find you, and a faithfulness that may finally embrace you; through Jesus Christ our Lord. "
― Thomas Aquinas
34
" The Pepto?” I asked.“The Pepto,” he sighed and read the label. “Yes, the Pepto. This, yes. The candies. They’re in here. I found them, yes. I found them here. You. You were sleeping. I found these. They’re yours, yes? I want them. If I can have them. These. These Pepto. Oh… yes. If I can have them I’d be grateful, yes… I’d follow you. I’d follow you now until the day you die. From now until then, yes. I’d follow you and I would be your one true compatriot. The Don Quixote to your Sancho Panza, the Batman to your Robin, the Huckleberry Finn to your Nigger Jim. Yours. You. And… hm… yes. From then on I’d do what you ask of me. As your one true ally to do what you need. I’d be the best friend you have. Best. All I ask for, to be yours until forever, is that you bestow upon me these delightful morsels I have found of yours for my consumptive pleasure.”“Yes,” I said, not thinking twice. “Take it. Eat’em.”“Eat’em, great,” he said. “Yes. A strange name, but I like it. That’s what you will call me then. Eat’em. Thank you for this. "
36
" Most people bestow tremendous power onto those human beings we consider evil, who cause of threaten harm to others, even though we know they are acting from their own pain or fear. Would ignoring evil disarm it? Don’t dismiss the idea. As we have declared War on Terror, a War on Drugs, a War on Poverty, a War on Crime, the problems only seem to have gotten bigger. We cling tthe notion of evil as detrimental, unpredictable force in our world and refuse any suggestion that it is not real. We argue for our fear about terrorism or climate change or economic instability, heatedly trying to prove that things are only getting worse. And in doing so, we reinforce the principle that what we focus on grows. We create our experience by where we place our attention. What we resist, persists. "
― Ellen Debenport , The Five Principles: A Guide to Practical Spirituality
37
" DO IT NOWIf with pleasure you are viewingany work a man is doing,If you like him or you love him,tell him now;Don’t withhold your approbationtill the parson makes orationAnd he lies with snowy lilies on his brow;No matter how you shout ithe won’t really care about it;He won’t know how many teardrops you have shed;If you think some praise is due himnow’s the time to slip it to him,For he cannot read his tombstone when he’s dead.More than fame and more than moneyis the comment kind and sunnyAnd the hearty, warm approval of a friend.For it gives to life a savor,and it makes you stronger, braver,And it gives you heart and spirit to the end;If he earns your praise – bestow it,if you like him let him know it,Let the words of true encouragement be said;Do not wait till life is overand he’s underneath the clover,For he cannot read his tombstone when he’s dead. "
40
" Due to some dim but irresistible notion of the way things are, it is simply not possible, out of order, not apprpriate to the situation at hand, if, within the circle of those who are experienced and advanced in years, the young person declaims ethical generalities. Young people will again and again find themselves in a situation that is so irritating, astounding, and incomprehensible to them that their word falls on deaf ears, while the word of an older person is heard and has weight even though its content is no different at all. It will be a sign of maturity or immaturity whether this experience leads them to understand that what is at stake here is not the stubborn self-satisfaction of old age, or the anxious effort to keep youth in their place, but the pereservation or violation of an essential ethical law. Ethical discourse needs authorization, which youth are simply not able to bestow upon themselves, even if they speak out of the purest pathos of their ethical conviction. Ethical discourse does not merely depend on the correct content of what is said, but also on the speaker being authorized to say it. Its validity depends not only on what is said, but also on who says it. "
― Dietrich Bonhoeffer , Ethics (Works, # 6)