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61 " Intensive mothering is the ultimate female Olympics: We are all in powerful competition with each other, in constant danger of being trumped by the mom down the street, or in the magazine we're reading. The competition isn't just over who's a good mother--it's over who's the best. We compete with each other; we compete with ourselves. The best mothers always put their kids' needs before their own, period. The best mothers are the main caregivers. For the best mothers, their kids are the center of the universe. The best mothers always smile. They always understand. They are never tired. They never lose their temper. They never say, " Go to the neighbor's house and play while Mommy has a beer." Their love for their children is boundless, unflagging, flawless, total. Mothers today cannot just respond to their kids' needs, they must predict them--and with the telepathic accuracy of Houdini. They must memorize verbatim the books of all the child-care experts and know which approaches are developmentally appropriate at different ages. They are supposed to treat their two-year-olds with " respect." If mothers screw up and fail to do this on any given day, they should apologize to their kids, because any misstep leads to permanent psychological and/or physical damage. Anyone who questions whether this is the best and the necessary way to raise kids is an insensitive, ignorant brute. This is just common sense, right? "
62 " soon he’ll reach for her because she’s beautiful, and she’s his wife. If she cringes away from him because you’ve convinced her he isn’t good enough for her, how will that make him feel? If she submits to him out of obligation, how will that make her feel?What if she approaches him and later is ashamed of wanting her own husband because he isn’t good enough for her? It’ll be hard for a marriage to last under those conditions. This isn’t what you want for Susan. Forgive him. Accept him. You’ll be doing your daughter a favor. "
63 " Those who devote themselves to the study of Sacred Scripture should always remember that the various hermeneutical approaches have their own philosophical underpinnings, which need to be carefully evaluated before they are applied to the sacred texts. "
― Pope John Paul II , Fides et Ratio: On the Relationship Between Faith and Reason
64 " The wrong approaches to faith and to skepticism are equally detrimental to the path. For the former declares its answers too soon and is later found false "
65 " A lot of self-help methods are based on mental discipline or on working through emotional issues. What these approaches lack in an awareness of how the body is an integral part of the equation. The health of your body influences what you experience in your mind. There is no split. If you can engage your whole spirit in the pursuit of fitness--not just your intellect, not just your emotions-- but instead everything inside you that is truly you, you'll discover what it is to be a whole person. "
66 " A woman may be looked upon as an object for sexual satisfaction but her multifarious roles and diversified approaches make her a complex being which man has not been able to understand. "
― Amit Abraham , The Great Game
67 " Keynes was a voracious reader. He had what he called ‘one of the best of all gifts – the eye which can pick up the print effortlessly’. If one was to be a good reader, that is to read as easily as one breathed, practice was needed. ‘I read the newspapers because they’re mostly trash,’ he said in 1936. ‘Newspapers are good practice in learning how to skip; and, if he is not to lose his time, every serious reader must have this art.’ Travelling by train from New York to Washington in 1943, Keynes awed his fellow passengers by the speed with which he devoured newspapers and periodicals as well as discussing modern art, the desolate American landscape and the absence of birds compared with English countryside.54‘As a general rule,’ Keynes propounded as an undergraduate, ‘I hate books that end badly; I always want the characters to be happy.’ Thirty years later he deplored contemporary novels as ‘heavy-going’, with ‘such misunderstood, mishandled, misshapen, such muddled handling of human hopes’. Self-indulgent regrets, defeatism, railing against fate, gloom about future prospects: all these were anathema to Keynes in literature as in life. The modern classic he recommended in 1936 was Forster’s A Room with a View, which had been published nearly thirty years earlier. He was, however, grateful for the ‘perfect relaxation’ provided by those ‘unpretending, workmanlike, ingenious, abundant, delightful heaven-sent entertainers’, Agatha Christie, Edgar Wallace and P. G. Wodehouse. ‘There is a great purity in these writers, a remarkable absence of falsity and fudge, so that they live and move, serene, Olympian and aloof, free from any pretended contact with the realities of life.’ Keynes preferred memoirs as ‘more agreeable and amusing, so much more touching, bringing so much more of the pattern of life, than … the daydreams of a nervous wreck, which is the average modern novel’. He loved good theatre, settling into his seat at the first night of a production of Turgenev’s A Month in the Country with a blissful sigh and the words, ‘Ah! this is the loveliest play in all the world.’55Rather as Keynes was a grabby eater, with table-manners that offended Norton and other Bloomsbury groupers, so he could be impatient to reach the end of books. In the inter-war period publishers used to have a ‘gathering’ of eight or sixteen pages at the back of their volumes to publicize their other books-in-print. He excised these advertisements while reading a book, so that as he turned a page he could always see how far he must go before finishing.A reader, said Keynes, should approach books ‘with all his senses; he should know their touch and their smell. He should learn how to take them in his hands, rustle their pages and reach in a few seconds a first intuitive impression of what they contain. He should … have touched many thousands, at least ten times as many as he reads. He should cast an eye over books as a shepherd over sheep, and judge them with the rapid, searching glance with which a cattle-dealer eyes cattle.’ Keynes in 1927 reproached his fellow countrymen for their low expenditure in bookshops. ‘How many people spend even £10 a year on books? How many spend 1 per cent of their incomes? To buy a book ought to be felt not as an extravagance, but as a good deed, a social duty which blesses him who does it.’ He wished to muster ‘a mighty army … of Bookworms, pledged to spend £10 a year on books, and, in the higher ranks of the Brotherhood, to buy a book a week’. Keynes was a votary of good bookshops, whether their stock was new or second-hand. ‘A bookshop is not like a railway booking-office which one approaches knowing what one wants. One should enter it vaguely, almost in a dream, and allow what is there freely to attract and influence the eye. To walk the rounds of the bookshops, dipping in as curiosity dictates, should be an afternoon’s entertainment. "
― , Universal Man: The Lives of John Maynard Keynes
68 " Felix Abt prefers to stay apolitical and impartial when sharing his thoughts and memories of the seven-year sojourn. From the book we can see that he loves Korea and cares about its people. In his assessments of North Korea's past and present the author approaches all issues from a human (and humanistic) perspective, trying to show life in the country without political or ideological coloring. "
― Leonid Petrov Korea expert lecturer in Korean Studies The University of Sydney
69 " The interior life expands and fills; it approaches the edge of skin; it thickens with its own vivid story; it even begins to hear rumors, from beyond the horizon skin’s rim, of nations and wars. You wake one day and discover your grandmother; you wake another day and notice, like any curious naturalist, the boys. "
― Annie Dillard , An American Childhood
70 " The truth, however, is that most Muslims appear to be " fundamental-ist" in the Western sense of the word—in that even " moderate" approaches to Islam generally consider the Koran to be the literal andinerrant word of the one true God. The difference between funda-mentalists and moderates—and certainly the difference between all" extremists" and moderates—is the degree to which they see politicaland military action to be intrinsic to the practice of their faith. In anycase, people who believe that Islam must inform every dimension ofhuman existence, including politics and law, are now generally callednot " fundamentalists" or " extremists" but, rather, " Islamists. "
71 " Getting up from the bed, Dominick approaches me at a slow predatory pace. Once again, I cannot move my feet. "
― Elle A. Rose , Broken Rules (The Chronicles of Amber Harris, #2)
72 " Times change and discoveries are made that render earlier techniques and approaches less effective. Change is inevitable. To remain rigid when the whole world is changing and advancing is to invite misfortune. The AA program in particular is challenged with an opportunity of unprecedented magnitude. "
― Chris Prentiss, , The Alcoholism and Addiction Cure: A Holistic Approach to Total Recovery
73 " Having learnt from experiment and argument that a stone falls downwards, a man indubitably believes this, and always expects the law he has learnt to be fulfilled.But learning just as certainly that his will is subject to laws, he does not and cannot believe it.However often experiment and reasoning may show a man that under the same conditions and with the same character he will do the same thing as before, yet when, under the same conditions and with the same character, he approaches for the thousandth time the action that always ends in the same way, he feels as certainly convinced as before the experiment that he can act as he pleases. Every man, savage or sage, however incontestably reason and experiment may prove to him that it is impossible to imagine two different courses of action in precisely the same conditions, feels that without this irrational conception (which constitutes the essence of freedom) he cannot imagine life. He feels that, however impossible it may be, it is so, for without this conceptions of freedom not only would he be unable to understand life, but he would be unable to live for a single moment.He could not live, because all man's efforts, all his impulses to life, are only efforts to increase freedom. Wealth and poverty, fame and obscurity, power and subordination, strength and weakness, health and disease, culture and ignorance, work and leisure, repletion and hunger, virtue and vice, are only greater or lesser degrees of freedom.A man having no freedom cannot be conceived of except as deprived of life.If the conception of freedom appears to reason a senseless contradiction, like the possibility of performing two actions at one and the same instant of time, or of an effect without a cause, that only proves that consciousness is not subject to reason. "
― Leo Tolstoy , War and Peace
74 " However it—or the kind of extreme individualistic epistemology it embraces—can lead historians to an overly skeptical approach particularly to those sources that were intended to recount and inform events of the past, that is, testimony in this restricted sense. Particularly in Gospels scholarship there is an attitude abroad that approaches the sources with fundamental skepticism, rather than trust, and therefore requires that anything the sources claim be accepted only if historians can independently verify it….. "
― Richard Bauckham , Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony
75 " Each subject perceives and instigates the violence within the philosophy of nonviolence since injustice, hatred and such conduct hold the feeling of violence, even changing the system, first, passes the violence before it prevails. Despite that, violence also exists, in one's thoughts, without exception; however, the question is not the violence, but self-control that demonstrates the peace, which approaches the victory and supremacy. "
76 " Another Mexican American in another class, approaches Victor after class, carrying his copy of Fahrenheit 451, required reading for the course. The student doesn't understand the reference to a salon. Victor explains that this is just another word for the living room. No understanding in the student's eyes. He tries Spanish: la salon. Still nothing. The student has grown up as a migrant worker. And Victor remembers the white student who had been in his class a quarter ago, who had written about not understanding racism, that there was none where he had grown up, in Wennatchee, that he has played with the children of his father's migrant workers without there being any hostility. His father's workers. Property. Property that doesn't know of living rooms. And Victor thought of what the man from Wennatchee knew, what the ROTC Mexican American knew, what the migrant worker knew. And he thought of getting up the next morning to go with Serena to St. Mary's for cheese and butter. And he knew there was something he was not doing in his composition classrooms. "
77 " For theologians groaning under the oppression of demands to justify their discipline before the bar of what is supposed to be universally valid scientific method the appeal of non-foundationalism is immense. It liberates a celebration of the rights of particularity. It enables the theologian to say that theological method must be different from other methods because it shapes its approach from the distinctive content with which it has to do - just as, indeed, other disciplines shape their approaches in the light of their distinctive content. Non-foundationalism, that is to say, is a way of advocating the autonomy of distinct intellectual disciplines. "
― Colin E. Gunton , The One, the Three and the Many: God, Creation, and the Culture of Modernity
78 " It's true,' Vanya now, 'look at the forms of capitalist expression. Pornographies: pornographies of love, erotic love, Christian love, boy-and-his-dog, pornographies of sunsets, pornographies of killing, and pornographies of deduction--ahh, that sigh when we guess the murderer--all these novels, these films and songs they lull us with, they're approaches more comfortable and less so, to that Absolute Comfort.' A pause to allow Rudi a quick and sour grin. 'The self-induced orgasm. "
― Thomas Pynchon , Gravity's Rainbow
79 " As Christmas approaches remember all that you have experienced - has not been in vain. "
― Eleesha , The Soulful Pathway to Christmas: Discover how to unlock your inner power to have a wonderful Christmas
80 " Bonhoeffer examined and dismissed a number of approaches to dealing with evil. " Reasonable people," he said, think that " with a little reason, they can pull back together a structure that has come apart at the joints." Then there are the ethical " fanatics" who " believe that they can face the power of evil with the purity of their will and their principles." Men of" conscience" become overwhelmed because the " countless respectable and seductive disguises and masks in which evil approaches them make their conscience anxious and unsure until they finally content themselves with an assuaged conscience instead of a good conscience." They must " deceive their own conscience in order not to despair." Finally there are some who retreat to a " private virtuousness. Such people neither steal, nor murder,nor commit adultery, but do good according to their abilities. but... they must close their eyes and ears to the injustice around them. Only at the cost of self-deception can they keep their private blamelessness clean from the stains of responsible action in the world. In all that they do, what they fail to do will not let them rest. "
