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1 " For over a century and a half, anarchists have been arguing that coercive, hierarchical organization (as embodied in government and corporations) is not equivalent to organization per se (which they regard as necessary), and that coercive organization should be replaced by decentralized, nonhierarchical organization based on voluntary cooperation and mutual aid. This is hardly a rejection of organization. "
2 " Some historians subsequently said that the twentieth century actually started in 1914, when war broke out, because it was first war in history in which so many countries took part, in which so many people died and in which airships and airplanes flew and bombarded the rear and towns and civilians, and submarines sunk ships and artillery could lob shells ten or twelve kilometers. And the Germans invented gas and the English invented tanks and scientists discovered isotopes and general theory of relativity, according to which nothing was metaphysical, but relative.And when Senegalese fusiliers first saw an airplane they thought it was a tame bird and one of the Senegalese soldiers cut a lump of flesh from a dead horse and threw it as far as he could in order to lure it away. And airships and airplanes flew through the sky and the horses were terribly frightened. And writers and poets endeavored to find new ways of expressing it best and in 1916 they invented Dadaism because everything seemed crazy to them. And in Russia they invented a revolution. And the soldiers wore around their neck or wrist a tag with their name and the number of their regiment to indicate who was who, and where to send a telegram of condolences, but if the explosion tore off their head or arm and the tag was lost, the military command would announce that they were unknown soldiers, and in most capital cities they instituted an eternal flame lest they be forgotten, because fire preserves the memory of something long past. And the fallen French measured 2,681 kilometers, the fallen English 1,547 kilometers, and the fallen Germans, 3,010 kilometers, taking the average legth of a corpse as 172 centimeters. And a total of 15, 508 kilometers of soldiers fell worldwide. And in 1918 an influenza known as Spanish Flu spread throughout the world killing over twenty million people. Pacifists and anti-militarists subsequently said that these had also been victims of the war because the soldiers and civilian populations lived in poor conditions of hygiene, but epidemiologists said that the disease killed more people in countries where there was no war, such as Oceania, India or the United States, and the Anarchists said that it was a good thing because the world was corrupt and heading for destruction. "
3 " Unless a convention of anarchists visited the library yesterday, most books ought to be in their rightful places. "
― Evelyn Skye , The Crown's Game (The Crown's Game, #1)
4 " Regarding the need to pray, the anarch is again no different from anyone else. But he does not like to attach himself. He does not squander his best energies. He accepts no substitute for his gold. He knows his freedom, and also what it is worth its weight in. The equation balances when he is offered something credible. The result is ONE.There can be no doubt that gods have appeared, not only in ancient times but even late in history; they feasted with us and fought at our sides. But what good is the splendor of bygone banquets to a starving man? What good is the clinking of gold that a poor man hears through the wall of time? The gods must be called.The anarch lets all this be; he can bide his time. He has his ethos, but not morals. He recognizes lawfulness, but not the law; he despises rules. Whenever ethos goes into shalts and shalt-nots, it is already corrupted. Still, it can harmonize with them, depending on location and circumstances, briefly or at length, just as I harmonize here with the tyrant for as long as I like.One error of the anarchists is their belief that human nature is intrinsically good. They thereby castrate society, just as the theologians (" God is goodness" ) castrate the Good Lord. "
5 " Americans by the very nature of the soft fat they collected around their brains along with all of their comforts, their total ignorance of historical meanings, their delusion that anarchists were either comic little men plotting nothings in a dark cellar or misunderstood cranks--how could Americans be taken seriously in a world of real politics? "
― Helen MacInnes , Decision at Delphi
6 " The Koran is empathetic about the rights of other religions to practice their own beliefs. It unequivocally condemns attacks on civilians as a violation of Islam. It states that suicide, of any type, is an abomination. The tactic of suicide bombing, equated by many of the new atheists with Islam, did not arise from the Muslim world. This kind of terror, in fact, has its roots in radical Western ideologies, especially Leninism, not religion. And it was the Tamil Tigers, a Marxist group that draws its support from the Hindu families of the Tamil regions of Sri Lanka, which invented the suicide vest for their May 1991 suicide assassination of Rajiv Gandhi.Suicide bombing is what you do when you do not have artillery or planes or missiles and you want to create maximum terror for an occupying power. It was used by secular anarchists in the nineteenth and early twentieth centuries. They bequeathed to us the first version of the car bomb: a horse-drawn wagon laden with explosives that was ignited on September 16, 1920, on Wall Street. The attack was carried out by Mario Buda, an Italian immigrant, in protest over the arrest of the anarchists Sacco and Vanzetti. It left 40 people dead and wounded more than 200.Suicide bombing was adopted later by Hezbollah, al-Qaeda and Hamas. But even in the Middle East, suicide bombing is not restricted to Muslims. In Lebanon during the suicide attacks in the 1980s against French, American and Israeli targets, only eight suicide bombings were carried out by Islamic fundamentalists. Twenty-seven were the work of communists and socialists. Three were carried out by Christians. "
― Chris Hedges , I Don't Believe in Atheists
7 " When you have been just told that the girl you love is definitely betrothed to another, you begin to understand how Anarchists must feel when the bomb goes off too soon. "
― P.G. Wodehouse , Summer Lightning (Blandings Castle, #4)
8 " Think of the power we could have if all the energy and effort in the world – or maybe even just your energy and effort? – that goes into drinking were put into resisting, building, creating. Try adding up all the money anarchists in your community have spent on corporate libations, and picture how much musical equipment or bail money or food it could have paid for – instead of funding their war against all of us. "
― CrimethInc. , Anarchy and Alcohol
9 " Even the fiercest of anarchists lose their teeth to age. "
10 " Direct action meant that the goal of any and all of these activities was to provide ways for people to get in touch with their own powers and capacities, to take back the power of naming themselves and their lives. It was to be distinguished from more conventional political activity even in a democratic system. Instead of attempting to make change by forming interest groups to pressure politicians, anarchists insisted that we learn to think and act for ourselves by joining together in organizations in which our experience, our perception, and our activity can guide and make the change. Knowledge does not precede experience, it flows from it: " We begin by deciding to work, and through working, we learn ... We will learn how to live in libertarian communism by living in it." People learn how to be free only by exercising freedom: " We are not going to find ourselves ... with people ready-made for the future ... Without the continued exercise of their faculties, there will be no free people ... The external revolution and the internal revolution presuppose one another, and they must be simultaneous in order to be successful. "
11 " Freedom, or individual liberty, was a basic premise of the Spanish anarchist tradition. " Individual sovereignty" is a prime tenet of most anarchist writing; the free development of one' s individual potential is one of the basic " rights" to which all humans are born. Yet Spanish anarchists were firmly rooted in the communalist-anarchist tradition. For them, freedom was fundamentally a social product: the fullest expression of individuality and of creativity can be achieved only in and through community. As Carmen Conde (a teacher who was also active in Mujeres Libres) wrote, describing the relationship of individuality and community: " I and my truth; I and my faith ... And I for you, but without ever ceasing to be me, so that you can always be you. Because I don' t exist without your existence, but my existence is also indispensable to yours. "
12 " ...the presence of others has become even more intolerable to me, their conversation most of all. Oh, how it all annoys and exasperates me: their attitudes, their manners, their whole way of being! The people of my world, all my unhappy peers, have come to irritate, oppress and sadden me with their noisy and empty chatter, their monstrous and boundless vanity, their even more monstrous egotism, their club gossip... the endless repetition of opinions already formed and judgments already made; the automatic vomiting forth of articles read in those morning papers which are the recognised outlet of the hopeless wilderness of their ideas; the eternal daily meal of overfamiliar cliches concerning racing stables and the stalls of fillies of the human variety... the hutches of the 'petites femmes' - another worn out phrase in the dirty usury of shapeless expression!Oh my contemporaries, my dear contemporaries...Their idiotic self-satisfaction; their fat and full-blown self-sufficiency: the stupid display of their good fortune; the clink of fifty- and a hundred-franc coins forever sounding out their financial prowess, according their own reckoning; their hen-like clucking and their pig-like grunting, as they pronounce the names of certain women; the obesity of their minds, the obscenity of their eyes, and the toneless-ness of their laughter! They are, in truth, handsome puppets of amour, with all the exhausted despondency of their gestures and the slackness of their chic...Chic! A hideous word, which fits their manner like a new glove: as dejected as undertakers' mutes, as full-blown as Falstaff...Oh my contemporaries: the ceusses of my circle, to put it in their own ignoble argot. They have all welcomed the moneylenders into their homes, and have been recruited as their clients, and they have likewise played host to the fat journalists who milk their conversations for the society columns. How I hate them; how I execrate them; how I would love to devour them liver and lights - and how well I understand the Anarchists and their bombs! "
― Jean Lorrain , Monsieur De Phocas
13 " With their concern for personal autonomy and individual freedom, anarchists more than any other socialists are aware of the inhumanity of both physical punishment and manipulative cure for anti-social members of the community. They look to reasoned argument and friendly treatment to deal with criminals and wish to respect their humanity and individuality. "
― , Demanding the Impossible: A History of Anarchism
14 " Anarchists did not try to carry out genocide against the Armenians in Turkey; they did not deliberately starve millions of Ukrainians; they did not create a system of death camps to kill Jews, gypsies, and Slavs in Europe; they did not fire-bomb scores of large German and Japanese cities and drop nuclear bombs on two of them; they did not carry out a ‘Great Leap Forward’ that killed scores of millions of Chinese; they did not attempt to kill everybody with any appreciable education in Cambodia; they did not launch one aggressive war after another; they did not implement trade sanctions that killed perhaps 500,000 Iraqi children.In debates between anarchists and statists, the burden of proof clearly should rest on those who place their trust in the state. Anarchy’s mayhem is wholly conjectural; the state’s mayhem is undeniably, factually horrendous. "
― Robert Higgs
15 " The libertarian philosophy doesn't explain the best way to grow a vegetable garden!" Why do some people talk as if there should be one concept or principle which is all you'll ever need to know in order to handle everything in life? Right now the PRIMARY threat to humanity--by a factor of a zillion--is the belief in " authority." And the solution--the ONLY solution--is for people to escape that superstition. Questions like, " But how do we care for the poor?" are 100% logically IRRELEVANT to proving that statism is immoral and destructive. " But gee, if I stop sawing off my toes with this steak knife, how will I balance my checkbook?" Why the hell do people imagine that anarchists have some obligation to explain how every aspect of everyone's life will work, just because they say, " Having a ruling class is immoral and irrational" ? When someone tells you to stop advocating evil crap (e.g., statism), they don't suddenly acquire an obligation to explain the whole universe to you, or to guarantee that nothing bad will ever happen to anyone ever again. "
16 " Visible alternatives shatter the sense of inevitability, that the system must, necessarily, be patched together in the same form -- this is why it became such an imperative of global governance to stamp them out, or, when that's not possible, to ensure that no one knows about them. To become aware of it allows us to see everything we are already doing in a new light. To realize we're all already communists when working on a common projects, all already anarchists when we solve problems without recourse to lawyers or police, all revolutionaries when we make something genuinely new. "
― David Graeber , Revolutions in Reverse: Essays on Politics, Violence, Art, and Imagination
17 " The boycott of parliamentary institutions on the part of anarchists and semianarchists is dictated by a desire not to submit their weakness to a test on the part of the masses, thus preserving their right to an inactive hauteur which makes no difference to anybody. A revolutionary party can turn its back to a parliament only if it has set itself the immediate task of overthrowing the existing regime. "
― Leon Trotsky , History of the Russian Revolution
18 " It was not yet known how the Revolution would develop. But Upton supposed that the arguments of the philosophical anarchists were most convincing: society would fragmentise into independent, self-governing communities of mutually congenial individuals, requiring no police, no army, no guardians of morality, and no government. The old Deity being dead and dethroned, Humankind would come at last into power. "
― Joyce Carol Oates , The Accursed
19 " Crowned heads, wealth and privilege may well tremble should ever again the Black and Red unite!" -after the split between Anarchists and Marxists in 1872 "
20 " Dead anarchists make martyrs, you know, and keep living for centuries. But absent ones can be forgotten. "
― Ursula K. Le Guin , The Dispossessed (Hainish Cycle, #6)
