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1 " There are many who consider as an injury to themselves any conduct which they have a distaste for, and resent it as an outrage to their feelings; as a religious bigot, when charged with disregarding the religious feelings of others, has been known to retort that they disregard his feelings, by persisting in their abominable worship or creed. But there is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it. And a person's taste is as much his own peculiar concern as his opinion or his purse. It is easy for any one to imagine an ideal public, which leaves the freedom and choice of individuals in all uncertain matters undisturbed, and only requires them to abstain from modes of conduct which universal experience has condemned. But where has there been seen a public which set any such limit to its censorship? or when does the public trouble itself about universal experience. In its interferences with personal conduct it is seldom thinking of anything but the enormity of acting or feeling differently from itself; and this standard of judgment, thinly disguised, is held up to mankind as the dictate of religion and philosophy, by nine tenths of all moralists and speculative writers. These teach that things are right because they are right; because we feel them to be so. They tell us to search in our own minds and hearts for laws of conduct binding on ourselves and on all others. What can the poor public do but apply these instructions, and make their own personal feelings of good and evil, if they are tolerably unanimous in them, obligatory on all the world? "
― John Stuart Mill , On Liberty
2 " Formation may be the best name for what happens in a circle of trust, because the word refers, historically, to soul work done in community. But a quick disclaimer is in order, since formation sometimes means a process quite contrary to the one described in this book----a process in which the pressure of orthodox doctrine, sacred text, and institutional authority is applied to the misshapen soul in order to conform it to the shape dictated by some theology. This approach is rooted in the idea that we are born with souls deformed by sin, and our situation is hopeless until the authorities " form" us properly. But all of that is turned upside down by the principles of a circle of trust: I applaud the theologian who said that " the idea of humans being born alienated from the Creator would seem an abominable concept." Here formation flows from the belief that we are born with souls in perfect form. As time goes on, we subject to powers of deformation, from within as well as without, that twist us into shapes alien to the shape of the soul. But the soul never loses its original form and never stops calling us back to our birhtright integrity. "
3 " They all know it is there, all the people of Omelas. Some of them have come to see it, others are content merely to know it is there. They all know that it has to be there. Some of them understand why, and some do not, but they all understand that their happiness, the beauty of their city, the tenderness of their friendships, the health of their children, the wisdom of their scholars, the skill of their makers, even the abundance of their harvest and the kindly weathers of their skies, depend wholly on this child's abominable misery. "
― Ursula K. Le Guin , The Ones Who Walk Away from Omelas
4 " Was this humanity? Was this nobility? Was this the Christian glory that presumed to hold itself above the heathen Turk? To suffer innocents be sacrificed on an altar of corruption, merely that a lofty family be spared discomfiture? Oh, this was tenfold more abominable than the crime itself, that high authority should wink at it! "
― Ray Russell
5 " It's a shameful, wicked, abominable law, and I'll break it, for one, the first time I get a chance; and I hope I shall have a chance, I do! Things have got to a pretty pass, if a woman can't give a warm supper and a bed to poor, starving creatures, just because they are slaves, and have been abused and oppressed all their lives, poor things!" ... " Now, John, I don't know anything about politics, but I can read my Bible; and there I see that I must feed the hungry, clothe the naked, and comfort the desolate; and that Bible I mean to follow. "
6 " I can't help suspecting, that there is, or may be some regurgitation from the bath into the cistern of the pump. In that case, what a felicate beveridge is quaffed by the drinkers; medicated with the sweat and the dirt, and dandriff; and the abominable of various kinds, from twenty different diseased bodies, parboiling in the kettle below. "
7 " I myself have read the writings and teachings of the heretics, polluting my soul for a while with their abominable notions, though deriving this benefit: I was able to refute them for myself and loathe them even more. "
― Eusebius , The History of the Church: From Christ to Constantine
8 " Rome tolerated every abominable practice, embraced every foul idea in the name of freedom and the rights of the common man. Citizens no longer carried on deviant behavior in private, but pridefully displayed it in public. It was those with moral values who could no longer freely walk in a public park without having to witness a revolting display.What happened to the public censors who protected the majority of citizenry from moral decadence? Did freedom have to mean abolishing common decency? Did freedom mean anyone could do anything they wanted anytime they wanted, without consequences? "
― Francine Rivers , A Voice in the Wind (Mark of the Lion, #1)
9 " And shall we at last become the victims of our own abominable lust of gain? Forbid it, Heaven." Washington himself could be a hard driving businessman, yet he found the rapacity of many vendors unconscionable. As he told George Mason, he thought it the intent of the speculators, various tribes of money makers and stock jobbers of all denominations, to continue the war for their own private emolument, without considering that their avarice and thirst for gain must plunge everything in one common ruin. "
10 " Since I don't know what execrable means, I though I should look it up so I'll be better equipped to deal with whatever I'm about to see." Ignoring the ladies' tottering Millie continued perusing the pages until she found the word she was looking for. Lifting her head after she read the definition, she glanced around. " Begging your pardon Mrs. Cutling, but I don't see anything out here of a wretched or" - she returned her attention to the dictionary- " abominable nature. Although" -she flipped the pages to the A's -" I don't know what that means either. "
11 " Since I don't know what execrable means, I though I should look it up so I'll be better equipped to deal with whatever I'm about to see." Ignoring the ladies' tottering Millie continued perusing the pages until she found the word she was looking for. Lifting her head after she read the definition, she glanced around. " Begging your pardon Mrs. Cutling, but I don't see anything out here of a wretched or" - she returned her attention to the dictionary- " abominable nature. Although" -she flipped the pages to the A's -" I don't know what that means either. "
12 " Sex could be a gift of God, but when it becomes an obsession, it plunders all intelligence and people are driven to abominable acts to satisfy their lust. When passion is frustrated, people lose all good sense. "
13 " Extraordinarily excessive sensuality it may be .. but it all comes down to the same thing in the end, and one means is surely as good as another, since the end obtained is always the same. In any case the exceptional, endlessly repeated, is no different than the banal; and unceasing recapitulation can add nothing, in the end, to the sum of experience. I am weary and hopeless three times the dupe. Why have you trained me in the shame of abominable sins? "
― Remy de Gourmont , Angels of Perversity
14 " You may go over the world and you will find that every form of religion which has breathed upon this earth has degraded woman... I have been traveling over the old world during the last few years and have found new food for thought. What power is it that makes the Hindoo woman burn herself upon the funeral pyre of her husband? Her religion. What holds the Turkish woman in the harem? Her religion. By what power do the Mormons perpetuate their system of polygamy? By their religion/ Man, of himself, could not do this; but when he declares, 'Thus saith the Lord,' of course he can do it. So long as ministers stand up and tell us Christ is the head of the church, so is man the head of woman, how are we to break the chains which have held women down through the ages? You Christian women look at the Hindoo, the Turkish, the Mormon women, and wonder how they can be held in such bondage...Now I ask you if our religion teaches the dignity of woman? It teaches us the abominable idea of the sixth century--Augustine's idea--that motherhood is a curse; that woman is the author of sin, and is most corrupt. Can we ever cultivate any proper sense of self-respect as long as women take such sentiments from the mouths of the priesthood? "
― Elizabeth Cady Stanton
15 " You, child, do not deserve the gift of Undeath bestowed upon you. Oh yes, I hear reports of your works and deeds. I am like the Lord God, counting the sparrows from my throne. I number all the birds and bees in my realm. " Six years you’ve spent in Dagon’s service, and for what? You’re as weak as a newborn, as frightened as a lycan pup. You do not fight our enemies, nor contribute to our cause, nor enrich our coffers. You do not deserve a nanorian. I shall pry it from your heart until you learn to live among us, as one of us. We, who are abominable to the light of the sun. "
16 " It is unthinkable in the twentieth century to fail to distinguish between what constitutes an abominable atrocity that must be prosecuted and what constitutes that " past" which " ought not to be stirred up. "
17 " And this is Kimmie Elias.”Kimmie inhaled a loud breath. “I had a dream you were thelove child of Bugs Bunny and the abominable snowman, but in my dream that was a good thing, and you lived in a mushroom that hadsecret passages into outer space,” she said.And here he thought he’d already heard it all. "
― Jamie Farrell , Matched (Misfit Brides, #2)
18 " It is nine o'clock, and London has breakfasted. Some unconsidered tens of thousands have, it is true, already enjoyed with what appetite they might their pre-prandial meal; the upper fifty thousand, again, have not yet left their luxurious couches, and will not breakfast till ten, eleven o'clock, noon; nay, there shall be sundry listless, languid members of fast military clubs, dwellers among the tents of Jermyn Street, and the high-priced second floors of Little Ryder Street, St. James's, upon whom one, two, and three o'clock in the afternoon shall be but as dawn, and whose broiled bones and devilled kidneys shall scarcely be laid on the damask breakfast-cloth before Sol is red in the western horizon. I wish that, in this age so enamoured of statistical information, when we must needs know how many loads of manure go to every acre of turnip-field, and how many jail-birds are thrust into the black hole per mensem for fracturing their pannikins, or tearing their convict jackets, that some M'Culloch or Caird would tabulate for me the amount of provisions, solid and liquid, consumed at the breakfasts of London every morning. I want to know how many thousand eggs are daily chipped, how many of those embryo chickens are poached, and how many fried; how many tons of quartern loaves are cut up to make bread-and-butter, thick and thin; how many porkers have been sacrificed to provide the bacon rashers, fat and streaky ; what rivers have been drained, what fuel consumed, what mounds of salt employed, what volumes of smoke emitted, to catch and cure the finny haddocks and the Yarmouth bloaters, that grace our morning repast. Say, too, Crosse and Blackwell, what multitudinous demands are matutinally made on thee for pots of anchovy paste and preserved tongue, covered with that circular layer - abominable disc! - of oleaginous nastiness, apparently composed of rancid pomatum, but technically known as clarified butter, and yet not so nasty as that adipose horror that surrounds the truffle bedecked pate de foie gras. Say, Elizabeth Lazenby, how many hundred bottles of thy sauce (none of which are genuine unless signed by thee) are in request to give a relish to cold meat, game, and fish. Mysteries upon mysteries are there connected with nine o'clock breakfasts. "
19 " There is nothing to be found in human eyes, and that is their terrifying and dolorous enigma, their abominable and delusive charm. There is nothing but that which we put there ourselves. That is why honest gazes are only to be found in portraits.The faded and weary eyes of martyrs, expressions tortured by ecstasy, imploring and suffering eyes, some resigned, others desperate... the gazes of saints, mendicants and princesses in exile, with pardoning smiles... the gazes of the possessed, the chosen and the hysterical... and sometimes of little girls, the eyes of Ophelia and Canidia, the eyes of virgins and witches... as you live in the museums, what eternal life, dolorous and intense, shines out of you! Like precious stones enshrined between the painted eyelids of masterpieces, you disturb us across time and across space, receivers of the dream which created you!You have souls, but they are those of the artists who wished you into being, and I am delivered to despair and mortification because I have drunk the draught of poison congealed in the irises of your eyes.The eyes of portraits ought to be plucked out. "
― Jean Lorrain , Monsieur De Phocas
20 " If I created a new depravity I would be a priestess, while my imitators would founder, after my reign, in abominable filth...Don't you think that proud men, copying Satan, are more guilty than the Satan of the Bible, who invented pride? Is Satan not respectable because of his unprecedented and divinely inspired sin? "
― Rachilde , Monsieur Vénus: A Materialist Novel
