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101 " The search for liberty is simply part of the greater search for a world where respect for the rule of law and human rights is universal—a world free of dictators, terrorists, warmongers and fanatics, where men and women of all nationalities, races, traditions and creeds can coexist in the culture of freedom, where borders give way to bridges that people cross to reach their goals limited only by free will and respect for one another's rights. It is a search to which I've dedicated my writing, and so many have taken notice. But is it not a search to which we should all devote our very lives? The answer is clear when we see what is at stake "
― Mario Vargas Llosa
102 " But here in my hometown, history was like a fine dust that settled out on everything. There was nothing to counter it. The culture had been hardened by a religion suspect of joy, yet fascinated by sin. Its moral acceptance of slavery eroded compassion. And gentility became a necessary pretense to cover the resentment created long ago when the North’s industrial prestige trumped the agrarian South. It was not an easy place to feel lighthearted or triumphant. Nor was it an easy place to remember the beauty of wonder and awe. "
― Christina Carson , Where It Began: Book One: Accidents of Birth Trilogy
103 " To instill the values for the culture was and is the responsibility of the leadership, and staff alignment was critical to its success. It started with both board and staff. They realized that they needed to share the same value system that says, “I am the equipper, not the doer.” If not, there were going to be immense roadblocks to effectively mobilizing people for ministry. "
― , Equipping Church, The
104 " Worship is no longer worship when it reflects the culture around us more than the Christ within us. "
― A.W. Tozer , A Disruptive Faith: Expect God to Interrupt Your Life
105 " Deeply-rooted conditioning has perverted us. We ARE the culture of violence. We must look at ourselves. "
― Bryant McGill , Simple Reminders: Inspiration for Living Your Best Life
106 " ...the hippies of the 1960s did understand something. They were right in fighting the plastic culture, and the church should have been fighting it too... More than this, they were right in the fact that the plastic culture - modern man, the mechanistic worldview in university textbooks and in practice, the total threat of the machine, the establishment technology, the bourgeois upper middle class - is poor in its sensitivity to nature... As a utopian group, the counterculture understands something very real, both as to the culture as a culture, but also as to the poverty of modern man's concept of nature and the way the machine is eating up nature on every side. "
― Francis A. Schaeffer , Pollution & the Death of Man
107 " A vision of cultural homogeneity that seeks to deflect attention away from or even excuse the oppressive, dehumanizing impact of white supremacy on the lives of black people by suggesting black people are racist too indicates that the culture remains ignorant of what racism really is and how it works. It shows that people are in denial. Why is it so difficult for many white folks to understand that racism is oppressive not because white folks have prejudicial feelings about blacks (they could have such feelings and leave us alone) but because it is a system that promotes domination and subjugation? "
― , Killing Rage: Ending Racism
108 " A bunch of Latinas at Pitzer College decided to let white girls know that they shouldn’t wear hoops anymore, because that’s appropriating a style.... I’ve never worn hoop earrings for the purpose of “feeling ethnic,” nor have I ever associated hoop earrings with a certain culture. They’ve always been an accessory I like. It’s really as simple as that....I can’t wear hoops because I didn’t “create the culture as a coping mechanism for marginalization”? I can’t wear hoops because I’m not a feminist? I can’t wear hoops because some Latinas can’t afford it? I can’t wear hoops because I refuse to buy into your hypersensitive BS?....Does anyone else realize how completely ridiculous that sounds? "
― Hannah Bleau
109 " Can people of color be racist?” I reply, “The answer depends on your definition of racism.” If one defines racism as racial prejudice, the answer is yes. People of color can and do have racial prejudices. However, if one defines racism as a system of advantage based on race, the answer is no. People of color are not racist because they do not systematically benefit from racism. And equally important, there is no systematic cultural and institutional support or sanction for the racial bigotry of people of color. In my view, reserving the term racist only for behaviors committed by whites in the context of a white-dominated society is a way of acknowledging the ever-present power differential afforded whites by the culture and institutions that make up the system of advantage and continue to reinforce notions of white superiority. (Using the same logic, I reserve the word sexist for men. Though women can and do have gender-based prejudices, only men systematically benefit from sexism.) "
110 " In most cases, one can learn at least as much about the writer and the culture of his era from such descriptions as one can about the animals. Literature about animals is relatively less self-conscious, and, for that reason, more revealing than writing directly about human beings. We are less defensive, so egotism and paranoia, while present often enough, are less elaborately concealed. Animals always figure very prominently in the symbols that express human identity, from heraldic crests to the names of sports teams. "
111 " Like the culture that created me, I am receding into the past at a rate of knots. Soon I'll need a whole row of footnotes if anybody under thirty-five is going to comprehend the least thing I say. "
― Angela Carter , Burning Your Boats: The Collected Short Stories
112 " Antigay activists have historically maintained that same-sex sexuality is a lifestyle choice that should be discouraged, deemed illegitimate, and even punished by the culture at large. In other words, if lesbian/gay/bisexual people to not have to be gay but are simply choosing a path of decadence and deviance, then the government should have no obligation to protect their civil rights or honor their relationships; to the contrary, the state should actively condemn same-sex sexuality and deny it legal and social recognition in order to discourage others from following that path.Not surprisingly, advocates for gay/lesbian/bisexual rights see things differently. They counter that sexual orientation is not a matter of choice but an inborn trait that is much beyond an individual's control as skin or eye color. Accordingly, since gay/lesbian/bisexual individuals cannot choose to be heterosexual, it is unethical to discriminate against them and to deny legal recognition to same-sex relationships.(...)Perhaps instead of arguing that gay/lesbian/bisexual individuals deserve civil rights because they are powerless to change their behavior, we should affirm the fundamental rights of all people to determine their own emotional and sexual lives. "
113 " The author jokes that the culture at his first job at Entertainment Weekly chased away the worthwhile aspects of his Brown education, but in so doing he makes a subtle point about the profound impact of the culture with which we surround ourselves and how easily we can be defined and constrained by our jobs. "
― A.J. Jacobs , The Know-It-All: One Man's Humble Quest to Become the Smartest Person in the World
114 " It is not learning we need at all. Individuals need learning but the culture needs something else, the pulse of light on the sea, the warm urge of huddling together to keep out the cold. We need empathy, we need the eyes that still can weep. "
― Lydia Millet , Oh Pure and Radiant Heart
115 " A tech-savvy Board sets a right tone for shaping the culture of innovation. "
― Pearl Zhu ,
116 " The greatest gift of life on the mountain is time. Time to think or not think, read or not read, scribble or not scribble -- to sleep and cook and walk in the woods, to sit and stare at the shapes of the hills. I produce nothing but words; I consumer nothing but food, a little propane, a little firewood. By being utterly useless in the calculations of the culture at large I become useful, at last, to myself. "
― , The Best American Nonrequired Reading 2009
117 " The indigenous peoples of the great tourist spots seem to lose their souls. All cultural, religious, and political efforts and ideals are crippled since the culture is engaged only in luring ever more tourists. It is not the contact with an essentially foreign population that corrupts the inhabitants of the great foreign resorts. It is the contact with great masses of people who are seeking fir the moment only well-being and not salvation that weakens and devalues the indigenous population. "
― Adolf Guggenbühl-Craig , Marriage Is Dead - Long Live Marriage!
118 " In the culture people talk about trauma as an event that happened a long time ago. But what trauma is, is the imprints that event has left on your mind and in your sensations... the discomfort you feel and the agitation you feel and the rage and the helplessness you feel right now. "
― Bessel van der Kolk
119 " Bailey, a former prosecutor, attacked her credibility scattershot, an approach he would use throughout the trial, particularly with female witnesses. ...He accused her, that is--without coming out and saying it--of being a certain kind of woman: conceited, disingenuous, and dissatisfied. The universal misogynist caricature.I'd never gone in for academic gender theories, but Bailey's cross-examination strategy--with Farrar and other women to come--convinced me that the culture of criminal justice has a fundamentally masculine tilt. Repeatedly, in a manner that I suspected was typical in modern courtrooms, he portrayed the female mind as intrinsically unreliable, ruled by emotion, immune to logic, prone to pettiness, swayed by lust, and corrupted by vanity. It rarely spoke plainly. It was seldom candid. It was composed of layers of hidden agendas. It put up a front, behind which was another front. It either aimed to please or to conceal, which were often the same thing. The only way to get the truth from it was to push and prod until it snapped. Make it angry. Make it cry. "
― Walter Kirn , Blood Will Out: The True Story of a Murder, a Mystery, and a Masquerade
120 " The people who were behind my abuse were very clever. They had created something which would be so difficult to explain, so difficult to make sense of, that it would be easier to dismiss it all out of hand as the ramblings of an over-imaginative child.Many people don't want to believe that child abuse exists, or are only willing to believe that certain kinds of abuse go on. They don't want to consider that something so horrific, and yet so widespread, is taking place in their community, perhaps only a door away from them, a few steps from their lives - or even in their lives if they would only open their eyes.I know this, not just because of my own personal experience, but through my work supporting and listening to survivors and those still experiencing abuse.To ask people not only to believe in the abuse but also to take on board all the details of what I'm revealing is a big step, and it has taken me many years to make the decision to tell my story, but it has to be done. This type of abuse is ongoing, as is the culture of disbelief to make people dismiss anyone who talks about it. This needs to be challenged. The things I'm telling you in this book have been kept close to me all my life; I have always known that talking of them, telling my full story, would make some people incredulous - but it's true. It's all true.Whatever the set dressing, they were rapists and abusers - just plain and simple/ The trappings that surrounded the abuse was just a way of creating something that would allow them to do what they wanted to, but which would also allow for confusion on our parts, and devotion on the parts of the 'followers'. I think this is what many people find so hard when they are asked to believe in this sort of abuse. It all seems so fantastical, so it's easy to dismiss. I'm not asking you to believe in any of that. I'm not asking you to believe in Satan, I'm not even asking you to believe in God. I'm just asking you to accept that there are some people who will go to extraordinary lengths to cover up the facts that they are abusing children. "
― , Groomed