1
" Drualt took Freya's warm hand,
Her strong hand,
Her sword hand,
And pressed it to his lips,
Pressed it to his heart.
Come with me,' he said.
Come with me to battle,
My love. Tarry at my side.
Stay with me
When battle is done.
Tarry at my side.
Laugh with me,
And walk with me
The long, long way.
Tarry with me,
My love, at my side. "
― Gail Carson Levine , The Two Princesses of Bamarre (The Two Princesses of Bamarre, #1)
2
" The life of Man is a long march through the night, surrounded by invisible foes, tortured by weariness and pain, towards a goal that few can hope to reach, and where none may tarry long. One by one, as they march, our comrades vanish form our sight, seized by the silent orders of omnipotent Death. Very brief is the time in which we can help them, in which their happiness or misery is decided. Be it ours to shed sunshine on their path, to lighten their sorrows by the balm of sympathy, to give them the pure joy of a never-tiring affection, to strengthen failing courage, to instill faith in times of despair. "
― Bertrand Russell
6
" Franklin, I was absolutely terrified of having a child. Before I got pregnant, my visions of child rearing- reading stories about cabooses with smiley faces at bedtime, feeding glop into slack mouths- all seemed like pictures of someone else. I dreaded confrontation with what could prove a closed, stony nature, my own selfishness and lack of generosity, the thick tarry powers of my own resentment. However intrigued by a “turn of the page,” I was mortified by the prospect of becoming hopelessly trapped in someone else’s story. And I believe that this terror is precisely what must have snagged me, the way a ledge will tempt one to jump off. The very surmountability of the task, its very unattractiveness , was in the end what attracted me to it. (32) "
― Lionel Shriver , We Need to Talk About Kevin
7
" Dixon was alive again. Consciousness was upon him before he could get out of the way; not for him the slow, gracious wandering from the halls of sleep, but a summary, forcible ejection. He lay sprawled, too wicked to move, spewed up like a broken spider-crab on the tarry shingle of morning. The light did him harm, but not as much as looking at things did; he resolved, having done it once, never to move his eyeballs again. A dusty thudding in his head made the scene before him beat like a pulse. His mouth had been used as a latrine by some small creature of the night, and then as its mausoleum. During the night, too, he'd somehow been on a cross-country run and then been expertly beaten up by secret police. He felt bad. "
― Kingsley Amis , Lucky Jim
9
" With the veil removed by the rending of Jesus' flesh, with nothing on God's side to prevent us from entering, why do we tarry without? Why do we consent to abide all our days just outside the Holy of Holies and never enter at all to look upon God? We hear the Bridegroom say, `Let me see thy countenance, let me hear thy voice; for sweet is thy voice and thy countenance is comely.' (Song of Sol 2:14) We sense that the call is for us, but still we fail to draw near, and the years pass and we grow old and tired in the outer courts of the tabernacle. What doth hinder us?
The answer usually given, simply that we are `cold,' will not explain all the facts. There is something more serious than coldness of heart, something that may be back of that coldness and be the cause of its existence. What is it? What but the presence of a veil in out hearts? A veil not taken away as the first veil was, but which remains there still shutting out the light and hiding the face of God from us. It is the veil of our fleshly fallen nature living on, unjudged within us, uncrucified and unrepudiated. It is the close- woven veil of the self-life which we have never truly acknowledged, of which we have been secretly ashamed, and which for these reasons we have never brought to the judgment of the cross. It is not too mysterious, this opaque veil, nor is it hard to identify. We have but to look in our own hearts and we shall see it there, sewn and patched and repaired it may be, but there nevertheless, an enemy to our lives and an effective block to our spiritual progress.
This veil is not a beautiful thing and it is not a thing about which we commonly care to talk, but I am addressing the thirsting souls who are determined to follow God, and I know they will not turn back because the way leads temporarily through the blackened hills. The urge of God within them will assure their continuing the pursuit. They will face the facts however unpleasant and endure the cross for the joy set before them. So I am bold to mane the threads out of which this inner veil is woven. It is woven of the fine threads of the self-life, the hyphenated sins of the human spirit. They are not something we do, they are something we are, and therein lies both their subtlety and their power. "
― A.W. Tozer , The Pursuit of God: The Human Thirst for the Divine
10
" Technologies of easy travel " give us wings; they annihilate the toil and dust of pilgrimage; they spiritualize travel! Transition being so facile, what can be any man’s inducement to tarry in one spot? Why, therefore, should he build a more cumbrous habitation than can readily be carried off with him? Why should he make himself a prisoner for life in brick, and stone, and old worm-eaten timber, when he may just as easily dwell, in one sense, nowhere,—in a better sense, wherever the fit and beautiful shall offer him a home? "
12
" If I had been born in the 1700′s, presumably children had a bigger vocabulary than I had which means I wouldn’t have been able to recite fairy tales to kids because I’m not smart enough.
You know…?
I’d have to be like…..uh:
In time passed, though not long ago, there lived three pigs in stature, little in number, three, who being of an age both entitled and inspired to seek their fortune did set about to do thusly.
When they had traveled a distance, pig numbered first spake saying, “Harken Brethren, head this impetuous realm! Tarry me far from hearth and home I fear we shall fair *snort* not well!” And so being collectively agreed, but individually impaled, the diminutive swine sought each to erect himself an abode..... "
― John Branyan
13
" CREONTA: Rope! My rope! Hang those two thieves by the neck until they are dead.
THE ROPE: Alack, but vile and ill-natured female! Upon wherein did thine affections tarry when I didst but lie here and rot for many a year? Nay, but those fellows tooketh care to remove the wetness that didst plagueth me of late and hath laid me upon the cool ground to revel in a state of dryness. Nay, I wouldst not delay them in their noble course for all thine base and bestial howling.
CREONTA: Then, you, dearest donkey, precious beast of burden, tear those two apart and eat their flesh!
DONKEY: Nay, but alas for many a season didst you but keep the food of the tummy from me and my mouth when it was that I required it of you. These fine gentlemen of fortune didst but give me carrots of which to partake which I did most verily and forthsoothe with merriment. I havest decided that thou dost suck most verily and no longer will I layth the smackth down in thine name but will rather let such gentlemen as these go free of themselves.
TRUFFALDINO: [To the audience.] Well, what do you know? Fakespeare! "
― Hillary DePiano , The Love of Three Oranges