62
" The world has never had a good definition of the word liberty, and the American people, just now, are much in want of one. We all declare for liberty; but in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself, and the product of his labor; while with others the same word may mean for some men to do as they please with other men, and the product of other men’s labor. Here are two, not only different, but incompatible things, called by the same name, liberty. And it follows that each of the things is, by the respective parties, called by two different and incompatible names, liberty and tyranny. The shepherd drives the wolf from the sheep’s throat, for which the sheep thanks the shepherd as a liberator, while the wolf denounces him for the same act as the destroyer of liberty, especially as the sheep was a black one. Plainly the sheep and the wolf are not agreed upon a definition of the word liberty. "
― Abraham Lincoln
65
" No matter how much Steve and I preached about staying legal, most of these men never believed us, and some would grin or wink as we spoke.They thought the CKKKK was like the Klan group their grandfathers belonged to back in the 1920's or 30's, when members could get by with just about anything.That ignorance about the CKKKK extended to the masses of people as well.I received hundreds of phone calls from people wanting me to go out and assault this or that person, for wrongs perceived by the callers.One 65 year old White man called, and after informing me his wife of 67 had left him and moved in with a younger man, demanded that I get some men together and, as the caller put it, " Go Klux 'em," meaning to commit some violent act upon them.A Black girl from Angier called once, saying her boyfriend was dating a White girl, and asked me, " Whut you gone do bout it?" Another elderly White lady called and said that her Black maid was stealing her jewelry, as if that was a classic crime for which the CKKKK should render traditional and just " Klan punishment." It's really incredible. "
69
" But sometimes...sometimes I wake with a mad thought in my head: What if that boy's life mattered as much as anyone else's, even Caesar's? What if I were offered a choice: to doom that boy to the misery of his fate, or to spare him, and by doing so, to wreck all Caesar's ambitions? I'm haunted by that thought - which is ridiculous! It's self-evident that Caesar matters infinitely more than that Gaulish boy; one stands poised to rule the world, and the other is a miserable slae, if he even still lives. Some men are great, others are insignificant, and it behooves those of us who are in-between to ally ourselves with the greatest and to despise the smallest. To even begin to imagine that the Gaulish boy maters as much as Caesar is to presume that some mystical quality resides in every man and makes his life equal to that of any other, and surely the lesson life teaches us is quite the opposite! In stength and intellect, men are anything but equal, and the gods lavish their attention on some more than on others. "
― Steven Saylor , The Judgment of Caesar (Roma Sub Rosa, #10)
73
" Love is a dangerous thing. It comes in disguise to change our life... Lust is the deceiver. Lust wrenches our lives until nothing matters except the one we think we love, and under that deceptive spell we kill for them, give all for them, and then, when we have what we have wanted, we discover that it is all an illusion and nothing is there. Lust is a voyage to nowhere, to an empty land, but some men just love such voyages and never care about the destination. Love is a voyage too, a voyage with no destination except death, but a voyage of bliss. "
― Bernard Cornwell , Sword Song (The Saxon Stories, #4)
75
" Slavery's fundamental offense against human rights was not that it took liberty away (which can happen in many other situations), but that it excluded a certain category of people even from the possibility of fighting for freedom—a fight possible under tyranny, and even under the desperate conditions of modern terror (but not under any conditions of concentration-camp life). Slavery's crime against humanity did not begin when one people defeated and enslaved its enemies (though of course this was bad enough), but when slavery became an institution in which some men were " born" free and others slave, when it was forgotten that it was man who had deprived his fellow-men of freedom, and when the sanction for the crime was attributed to nature. Yet in the light of recent events it is possible to say that even slaves still belonged to some sort of human community; their labor was needed, used, and exploited, and this kept them within the pale of humanity. To be a slave was after all to have a distinctive character, a place in society—more than the abstract nakedness of beig human and nothing but human. Not the loss of specific rights, then, but the loss of a community willing and able to guarantee any rights whatsoever, has been the calamity which has befallen ever-increasing numbers of people. Man, it turns out, can lose all so-called Rights of Man without losing his essential quality as man, his human dignity. Only the loss of a polity itself expels him from humanity. "