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1 " In Matthew, Jesus declares, “Whoever is not with me is against me.” In Mark, he says,“Whoever is not against us is for us.” Did he say both things? Could hemean both things? How can both be true at once? Or is it possible thatone of the Gospel writers got things switched around? "
― Bart D. Ehrman , Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible & Why We Don't Know About Them
2 " Scattered across the Roman Empire, it was only natural for the gospel writers to distance themselves from the Jewish independence movement by erasing, as much as possible, any hint of radicalism or violence, revolution or zealotry, from the story of Jesus, and to adapt Jesus's words and actions to the new political situation in which they found themselves. "
― Reza Aslan , Zealot: The Life and Times of Jesus of Nazareth
3 " This is an extremely difficult matter for modern readers of the gospels to grasp, but Luke never meant for his story about Jesus's birth at Bethlehem to be understood as historical fact. Luke would have had no idea what we in the modern world even mean when we say the word " history." The notion of history as a critical analysis of observable and verifiable events in the past is a product of the modern age; it would have been an altogether foreign concept to the gospel writers for whom history was not a matter of uncovering facts, but of revealing truths. "
4 " Many theologians believe the Gospel writers include miracle stories in order to prove that Jesus is divine. But miracles are not proof of deity. Many Old Testament prophets heal people and even raise them from the dead, yet they are mere mortals. Jesus's miracle ministry is a demonstration that the kingdom of God has arrived. Heaven on Earth, pg. 105. "
