Home > Topic > Questioning
101 " You play the hand you’re dealt. You play it without false hope or despair, without comparing other people’s hand, or questioning why you’ve got this hand, you just play it, as best you can, today, and the next day, and the day after that. "
102 " What said those two souls communicating through the language of the eyes, more perfect than that of the lips, the language given to the soul in order that sound may not mar the ecstasy of feeling? In such moments, when the thoughts of two happy beings penetrate into each other’s souls through the eyes, the spoken word is halting, rude, and weak—it is as the harsh, slow roar of the thunder compared with the rapidity of the dazzling lightning flash, expressing feelings already recognized, ideas already understood, and if words are made use of it is only because the heart’s desire, dominating all the being and flooding it with happiness, wills that the whole human organism with all its physical and psychical powers give expression to the song of joy that rolls through the soul. To the questioning glance of love, as it flashes out and then conceals itself, speech has no reply; the smile, the kiss, the sigh answer. "
― José Rizal , Noli Me Tángere (Touch Me Not) (Noli Me Tángere, #1)
103 " The starting point to freedom is to begin questioning the cultural narrative you have been sold. "
― Bryant McGill , Simple Reminders: Inspiration for Living Your Best Life
104 " you mean machines are like humans?" I shook my head. " No, not like humans. With machines the feeling is, well, more finite. It doesn't go any further. With humans it's different. The feeling is always changing. Like if you love somebody, the love is always shifting or wavering. It's always questioning or inflating or disappearing or denying or hurting. And the thing is, you can't do anything about it, you can't control it. With my Subaru, it's not so complicated. "
105 " Her mother was Jewish, but her father had insisted that she and Anne be raised Catholic. So she went to mass every Sunday as a child, received communion, went to confession, and was confirmed, but because her mother never participated in any of this, Alice began questioning the validity of these beliefs at a young age. And without a satisfying answer from either her father or the Catholic Church, she never developed a true faith. "
― Lisa Genova , Still Alice
106 " Why do you think it is stupid to go to windows instead of to doors?”“Because you advertise what you’re trying to hide, silly. If I have a secret, I don’t put tape over my mouth and let everyone know I have a secret. I talk just as much as usual, only about something else. Didn’t you ever read any of the sayings of Salvor Hardin? He was our first Mayor, you know.”“Yes, I know.”“Well, he used to say that only a lie that wasn’t ashamed of itself could possibly succeed. He also said that nothing had to be true, but everything had to sound true. Well, when you come in through a window, it’s a lie that’s ashamed of itself and it doesn’t sound true.”“Then what would you have done?”“If I had wanted to see my father on top secret business, I would have made his acquaintance openly and seen him about all sorts of strictly legitimate things. And then when everyone knew all about you and connected you with my father as a matter of course, you could be as top secret as you wanted and nobody would ever think of questioning it. "
― Isaac Asimov , Second Foundation (Foundation #3)
107 " Today's truth will be tomorrow's lie and you will be left questioning your own sanity. "
― , Beyond Redemption (Manifest Delusions, #1)
108 " Bradley Headstone, in his decent black coat and waistcoat, and decent white shirt, and decent formal black tie, and decent pantaloons of pepper and salt, with his decent silver watch in his pocket and its decent hair-guard round his neck, looked a thoroughly decent young man of six-and-twenty. He was never seen in any other dress, and yet there was a certain stiffness in his manner of wearing this, as if there were a want of adaptation between him and it, recalling some mechanics in their holiday clothes. He had acquired mechanically a great store of teacher's knowledge. He could do mental arithmetic mechanically, sing at sight mechanically, blow various wind instruments mechanically, even play the great church organ mechanically. From his early childhood up, his mind had been a place of mechanical stowage. The arrangement of his wholesale warehouse, so that it might be always ready to meet the demands of retail dealers history here, geography there, astronomy to the right, political economy to the left—natural history, the physical sciences, figures, music, the lower mathematics, and what not, all in their several places—this care had imparted to his countenance a look of care; while the habit of questioning and being questioned had given him a suspicious manner, or a manner that would be better described as one of lying in wait. There was a kind of settled trouble in the face. It was the face belonging to a naturally slow or inattentive intellect that had toiled hard to get what it had won, and that had to hold it now that it was gotten. He always seemed to be uneasy lest anything should be missing from his mental warehouse, and taking stock to assure himself. "
― Charles Dickens , Our Mutual Friend
109 " You are constantly being trained to be heroic only in the service of your masters - only in slaughter and sacrifice and subjugation. But there is no heroism in serving your masters. Real heroism is questioning why you have masters at all.All these stories, all these fantasies, all these superpowers - are designed to steal heroism from you, to make it impossible, fantastical, remote, and unachievable - and make you useful to your masters (as a hit man, if needed). What is the opposite of this?The opposite of fantasy is philosophy. The opposite of mythology is integrity. And integrity is truth in action. "
― Stefan Molyneux
110 " Part of what psychedelics do is they decondition you from cultural values. This is what makes it such a political hot potato. Since all culture is a kind of con game, the most dangerous candy you can hand out is one which causes people to start questioning the rules of the game. "
― Terence McKenna
111 " But when we make choices that are different than what our friends are doing, it might seem to them that we are questioning their choices - even if it has nothing to do with them.... And what is the sense in feeling guilty about making different choices than our mothers and the other women before us? Our mothers did the best they could with what they had available to them. Our choices, if different from theirs, are not a denouncement of theirs. "
112 " Just be, right now, here; & breathe. Stop questioning every little thing, stop analysing how it should be and let go of the control, you hold so tightly onto; and beging to trust the magic of yourself. "
― Nikki Rowe
113 " People who have trouble questioning their own country often have trouble admitting fault in themselves, both of which come from insecurity and lack of humility. "
― Bryant McGill , Voice of Reason
114 " One of the most beautifully disturbing questions we can ask, is whether a given story we tell about our lives is actually true, and whether the opinions we go over every day have any foundation or are things we repeat to ourselves simply so that we will continue to play the game. It can be quite disorienting to find that a story we have relied on is not only not true - it actually never was true. Not now not ever. There is another form of obsolescence that can fray at the cocoon we have spun about ourselves, that is, the story was true at one time, and for an extended period; the story was even true and good to us, but now it is no longer true and no longer of any benefit, in fact our continued retelling of it simply imprisons us. We are used to the prison however, we have indeed fitted cushions and armchairs and made it comfortable and we have locked the door from the inside.The imprisoning story I identified by the time the entree was served was one I had told myself for a long time. “In order to write I need peace and quiet and an undisturbed place far from others or the possibility of being disturbed. I knew however, that if I wanted to enter the next creative stage, something had to change; I simply did not have enough free space between traveling, speaking and being a good father and husband to write what I wanted to write. The key in the lock turned surprisingly easy, I simply said to myself, “What if I acted as if it wasn’t true any more, what if it had been true at one time, but now at this stage in the apprenticeship I didn’t need that kind of insulation anymore, what if I could write anywhere and at any time?” One of the interesting mercies of this kind of questioning is that it is hard to lose by asking: if the story is still true, we will soon find out and can go back to telling it. If it is not we have turned the key, worked the hinges and walked out into the clear air again with a simple swing of the door. "
― David Whyte
115 " It is not only the hostility of others that may prevent us from questioning the status quo. Our will to doubt can be just as powerfully sapped by an internal sense that societal conventions must have a sound basis, even if we are not sure exactly what this may be, because they have been adhered to by a great many people for a long time. It seems implausible that our society could be gravely mistaken in its beliefs, and at the same time, that we would be alone in noticing the fact. We stifle our doubts, and follow the flock, because we cannot conceive of ourselves as pioneers of hitherto unknown difficult truths. It is for help in overcoming our meekness that we can turn to the philosopher. "
― Alain de Botton
116 " A 65 year old woman questioning herself is no different than a 15 year old girl launching herself. "
― Linda Robinson
117 " Find your freedom through questioning everything you hear and see. Be free to choose, from all possible perspectives and opinions, what builds love and harmony. "
118 " This is the definition of clutter: things that exist in your outer life to distract you from the inner things that you're avoiding. If you avoid something, it grows.... The great thing is, the reverse is also true: when you honestly look at something, it shrinks. When you see the situation for what it is, bypassing the emotional layers that coloured it and made it into a clutter monster, it becomes simple. That's how peaceful clutter busting is. You're honestly looking at each layer of distraction, questioning the thing, letting it go, and realizing what's underneath. Looking directly at something has the power of a magnifying glass in the sun. The sun is you; the glass, your attention "
119 " So what? Why should an a priori proof of the libertarian property theory make any difference? Why not engage in aggression anyway?” Why indeed?! But then, why should the proof that 1+1=2 make any difference? One certainly can still act on the belief that 1+1=3. The obvious answer is “because a propositional justification exists for doing one thing, but not for doing another.” But why should we be reasonable, is the next come-back. Again, the answer is obvious. For one, because it would be impossible to argue against it; and further, because the proponent raising this question would already affirm the use of reason in his act of questioning it. This still might not suffice and everyone knows that it would not, for even if the libertarian ethic and argumentative reasoning must be regarded as ultimately justified, this still does not preclude that people will act on the basis of unjustified beliefs either because they don’t know, they don’t care, or they prefer not to know. I fail to see why this should be surprising or make the proof somehow defective. "
― Hans-Hermann Hoppe , The Economics and Ethics of Private Property: Studies in Political Economy and Philosophy
120 " When distinction of any kind, even intellectual distinction, is somehow resented as a betrayal of the American spirit of equal opportunity for all, the result must be just this terror of individualistic impulses setting us apart, either above or below our neighbours; just this determination to obey without questioning and to subscribe with passion to the conventions and traditions. The dilemma becomes a very real one: How can this sense of democratic equality be made compatible with respect for exceptional personalities or great minds? How can democracy, as we understand it today, with its iron repression of the free spirit, its monotonous standardisation of everything, learn to cherish an intellectual aristocracy without which any nation runs the risk of becoming a civilisation of the commonplace and the second-rate? "
― ,
