1
" God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing - or should we say " seeing" ? there are no tenses in God - the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath's sake, hitched up. If I may dare the biological image, God is a " host" who deliberately creates His own parasites; causes us to be that we may exploit and " take advantage of" Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves. "
5
" Form is what transforms the content of a work into its essence. Do you understand? The character of music arises out of its form like steam from water,’ Yury Andreevich said. ‘With solid understanding of the general laws of form, which encompass all that is amenable to formulation, one can, by groping further, perceive the individual, the particular. Then, subtracting the general, one can sense a residue where wonder lurks in its purest, most undiluted form. Herein lies the goal of theory: the more fully one grasps what is available for comprehension, the more intensely the ineffable shines. "
― Lyudmila Ulitskaya , The Big Green Tent
10
" You’re thinking, maybe it would be easier to let it slip
let it go
say ”I give up” one last time and give him a sad smile.
You’re thinking
it shouldn’t be this hard,
shouldn’t be this dark,
thinking
love could flow easily with no holding back
and you’ve seen others find their match and build something great
together,
of each other,
like two halves fitting perfectly and now they achieve great things
one by one, always together, and it seems grand.
But you love him. Love him like a black stone in your chest you couldn’t live without because it fits in there. Makes you who you are and the thought of him gone—no more—makes your chest tighten up and
maybe this is your fairytale. Maybe this is your castle.
You could get it all on a shiny piece of glass with wooden stools and a neverending blooming garden
but that’s not yours. This is yours. The cracks and the faults,
the ugly words in the winter
walking home alone and angry
but falling asleep thinking you love him.
This is your fairy tale.
The quiet in the hallway, wishing for him to turn around, tell you to stay, tell you to please don’t go I need you
like you need me
and maybe it’s not a Jane Austen novel but this is your novel and
your castle
and you can run from it your whole life but this is here
in front of you.
Maybe nurture it?
Sweet girl, maybe close the world off and look at him for an hour
or two.
This is your fairy.
It ain’t perfect and it ain’t honey sweet with roses on the bed.
It’s real and raw and ugly at times. But this is your love.
Don’t throw it away searching for someone else’s love. Don’t be greedy. Instead, shelter it. Protect it. Capture every second of easy, pull through every storm of hardship. And when you can, look at him, lying next to you, trusting you not to harm him. Trusting you not to go.
Be someone’s someone for someone.
Be that someone for him.
That’s your fairy tale. This is your castle.
Now move in. Build a home. Build a house. Build a safety around things you love.
It’s yours if you make it so.
Welcome home, sweet girl, it will be all be fine. "
― Charlotte Eriksson
11
" The moon splits open.
We move through, waterbirds rising
to look for another lake.
Or say we are living in a love-ocean,
where trust works to caulk our body-boat,
to make it last a little while,
until the inevitable shipwreck,
the total marriage, the death-union.
Dissolve in friendship,
like two drunkards fighting.
Do not look for justice here
in the jungle where your animal soul
gives you bad advice.
Drink enough wine so that you stop talking.
You are a lover, and love is a tavern
where no one makes much sense.
Even if the things you say are poems
as dense as sacks of Solomon's gold,
they become pointless. "
― Rumi , Bridge to the Soul: Journeys Into the Music and Silence of the Heart
12
" BASIC LIFE ATTRIBUTES
Four purusharthas or goals of the life be,
So very crystal clear in life undisputedly;
1
Artha getting useful wealth and prosperity,
Finding the meaning for living herein truly;
2
Kama fulfilling desires, acting repeatedly,
It the physical, material desire fulfillment be;
14
Dharma – the foundation of all human goals be,
Refers to obligations, conduct, moral duties;
25
Moksha – the liberation from the web of maya be,
Freedom from the cycles of birth and death clearly;
33
As all the rivers must lead to the sea eventually,
All spiritual paths leading to the same goal finally;
43
And all of the variety of life are created certainly,
By combination of the three Gunas undisputedly.
44 "
― Munindra Misra , Goals of Life
16
" Some of these beginners, too, make little of their faults, and at other times become over-sad when they see themselves fall into them, thinking themselves to have been saints already; and thus they become angry and impatient with themselves, which is another imperfection. Often they beseech God, with great yearnings, that He will take from them their imperfections and faults, but they do this that they may find themselves at peace, and may not be troubled by them, rather than for God's sake; not realizing that, if He should take their imperfections from them, they would probably become prouder and more presumptuous still. They dislike praising others and love to be praised themselves; sometimes they seek out such praise. Herein they are like the foolish virgins, who, when their lamps could not be lit, sought oil from others. "
― John of the Cross , Dark Night of the Soul
17
" There is too wide a gap, for most of us, between what we say and what we mean. Between our words and our thoughts. The first thing the Prophet Isaiah said when he saw the living and exalted God was, “Woe is me, I am ruined. For I am a man of unclean lips and I live among a people of unclean lips” (Isaiah 6:5). Isaiah was one of the most godly men who ever walked the earth. But seeing God, he sees also, abrupt and stark and grief-making, his own duplicity. Then God does what only God can do: he sears his lips clean (Isaiah 6:6-7). And herein lies our hope: truly seeing God, we truly see ourselves, in all our woe-begotten duplicity; but crying out to God, we are truly and greatly helped. "
― Mark Buchanan
