Home > Topic > Beren
1 " What would you here, unhappy mortal, and for what cause have you left your own land to enter this, which is forbidden to such as you? Can you show reason why my power should not be laid on you in heavy punishment for your insolence and folly?" Then Beren looking up beheld the eyes of Luthien, and his glance went also to the face of Melian; and it seemed to him that words were put into his mouth. Fear left him, and the pride of the eldest house of Men returned to him; and he said: " My fate, O King, led me hither, through perils such as few even of the Elves would dare. And here I have found what I sought not indeed, but finding I would possess for ever. For it is above all gold and silver, and beyond all jewels. Neither rock, nor steel, nor the fires of Morgoth, nor all the powers of the Elf-kingdoms, shall keep from me the treasure that I desire. For Luthien your daughter is the fairest of all the Children of the World." Then silence fell upon the hall... "
2 " Among the tales of sorrow and of ruin that came down to us from the darkness of those days there are yet some in which amid weeping there is joy and under the shadow of death light that endures. And of these histories most fair still in the ears of the Elves is the tale of Beren and Lúthien "
― J.R.R. Tolkien , The Silmarillion
3 " Yet at the last Beren was slain by the Wolf that came from the gates of Angband, and he died in the arms of Tinúviel. But she chose mortality, and to die from the world, so that she might follow him; and it is sung that they met again beyond the Sundering Seas, and after a brief time walking alive once more in the green woods, together they passed, long ago, beyond the confines of this world. So it is that Lúthien Tinúviel alone of the Elf-kindred has died indeed and left the world, and they have lost her whom they most loved. "
― J.R.R. Tolkien , The Lord of the Rings
4 " Tolkien came to regard the tale of Beren and Tinuviel as 'the first example of the motive (to become dominant in Hobbits) that the great policies of world history, " the wheels of the world" , are often turned not by the Lords and Governors, even gods, but by the seemingly unknown and weak'. Such a worldview is inherent in the fairy-tale (and Christian) idea of the happy ending in which the dispossessed are restored to joy; but perhaps Tolkien was also struck by the way it had been borne out in the Great War, when ordinary people stepped out of ordinary lives to carry the fate of nations. "
