24
" We have got into the habit of admiring colossal bandits, whose opulence is revered by the entire world, yet whose existence, once we stop to examine it, proves to be one long crime repeated ad infinitum, but those same bandits are heaped with glory, honors, and power, their crimes are hallowed by the law of the land, whereas, as far back in history as the eye can see—and history, as you know is my business—everything conspires to show that a venial theft, especially of inglorious foodstuffs, such as bread crusts, ham, or cheese, unfailingly subjects its perpetrator to irreparable opprobrium, the categoric condemnation of the community, major punishment, automatic dishonor, and inexpiable shame, and this for two reasons, first because the perpetrator of such an offense is usually poor, which in itself connotes basic unworthiness, and secondly because his act implies, as it were, a tacit reproach to the community. A poor man’s theft is seen as a malicious attempt at individual redress . . . Where would we be? Note accordingly that in all countries the penalties for petty theft are extremely severe, not only as a means of defending society, but also as a stern admonition to the unfortunate to know their place, stick to their caste, and behave themselves, joyfully resigned to go on dying of hunger and misery down through the centuries forever and ever … "
― Louis-Ferdinand Céline , Journey to the End of the Night
28
" The mother was looking at nothing and listening to nothing but herself. “It’ll kill me, doctor! I’ll die of shame!” I made no attempt to dissuade her. I didn’t know what to do. We could see the father pacing back and forth in the little dining room next door. Apparently he hadn’t finished composing his attitude for the occasion. Maybe he was waiting for things to come to a head before selecting a posture. He was in a kind of limbo. People live from one play to the next. In between, before the curtain goes up, they don’t quite know what the plot will be or what part will be right for them, they stand there at a loss, waiting to see what will happen, their instincts folded up like an umbrella, squirming, incoherent, reduced to themselves, that is, to nothing. Cows without a train. "
― Louis-Ferdinand Céline , Journey to the End of the Night
30
" If only I had met Molly sooner, when it was still possible to choose one road rather than another. Before that bitch Musyne and that little turd Lola crimped my enthusiasm. But it was too late to start being young again. I didn't believe in it anymore. We grow old so quickly and, what's more, irremediably. You can tell by the way you start loving your misery in spite of yourself. Nature is stronger than we are, no two ways about it. She tries us in one particular mold, and we're never able to throw it off. I had started out as the restless type. Little by little, without realizing it, you begin to take your role and fate seriously, and before you know it, it's too late to change. You're a hundred-percent restless, and it's set that way for good. "
― Louis-Ferdinand Céline , Journey to the End of the Night
33
" I have no ideas, myself! Not a one! there's nothing more vulgar, more common, more disgusting than ideas! libraries are loaded with them! and every sidewalk cafe!...the impotent are bloated with ideas!...they dazzle youth with ideas! they play the pimp!...and youth is ever ready, as you know, Professor, to gobble up anything, to go OOH! and AAH! by the numbers! How those pimps have an easy job of it! the passionate years of youth are spent getting a hard on and gargling ideeaas!...philosophies, if you prefer!...yes sir, philosophies! youth loves sham just as young dogs love those sticks, like bones, that we throw and they run after! they race forward, yipping away, wasting their time, that's the main thing! "
― Louis-Ferdinand Céline , Conversations with Professor Y