2
" There are many ways of being witty and intelligent - almost as many as of not being, They are often the same.
Like free electrons on the planet of the apes, with a time window on to a parallel universe.
The only solution to the mechanization of man is Ie devenir-machine: becoming-machine. Warhol had seen this. He was the apotheosis of the machinic: total automatism, all trace of the human gone.
The dream of the virtual era, by contrast, is to wrest the machine from machinicity, to make it intelligent and soulful, 'interactive', to turn it into an associate 'anthropoid' with the same affective and intellectual, sexual and reproductive functions - and, lastly, the same viruses and melancholia. "
― Jean Baudrillard , Cool Memories V: 2000 - 2004
9
" Chance does not exist. Either the universe obeys objective laws or it is of the order of will. But not of a will like our own: an inhuman will, in which all beings, minerals, animals, stars and elements are endowed with effective determination. Where the effect is an added extra, regardless of the cause, where the event is an added extra, regardless of history - chance being merely the intersection of all these wills. A universe consisting of antagonistic impulses, in which everything is lucky or ill-fated - isn't that more uplifting than the mere preoccupation with causes and consequences?
The downplaying of reality is a philosophical intuition and there is, therefore, nothing 'negationist' about it. The virtual, in its project of liquidating the real technically, is truly negationist. "
― Jean Baudrillard , Cool Memories V: 2000 - 2004
12
" The temptation to fulfil all desires was, in the past, that of evil; temptation by the devil. Today it is good which presides over that fulfilment, but it is no longer the fulfilment of a desire or an impulse of our own. We no longer aspire to anything; we are aspirated, sucked up, by the void.
The logic of distinction is, ultimately, a precious vestige of the bygone time of signs and sign-value, the loss of which, though imperceptible in the equivalence of images, is even more serious than the loss of the real.
Prestige, challenge, rivalry, privileges - it was, at bottom, the golden age of symbolic violence, the only antidote to democratic erosion and the great game of equality of opportunity. It is doubtless as absurd to wish to eliminate that violence as any other.
Is it better to stop the haemorrhage and live in a state of perpetual transfusion? "
― Jean Baudrillard , Cool Memories V: 2000 - 2004