2
" As for the claim that science is a kind of “faith” because it rests on untestable assumptions, depends on authority, and so on, this involves either a deliberate or an unconscious conflation of what “faith” means in religion versus what it means in everyday life. Here are two examples of each usage: “I have faith that because I accept Jesus Christ as my personal savior, I will join my late wife in heaven.” “I have faith that when I martyr myself for Allah, I’ll receive seventy-two virgins in paradise.” “I have faith that the day will break tomorrow.” “I have faith that taking this penicillin will cure my urinary tract infection.” Notice the difference. The first two statements exemplify the religious form of “faith,” the one Walter Kaufmann defined as “intense, usually confident, belief that is not based on evidence sufficient to command assent from every reasonable person.” There is no evidence beyond revelation, authority, and sacred books to support the first two statements. They show confidence that isn’t supported by evidence, and most of the world’s believers would reject them. "
― Jerry A. Coyne , Faith Versus Fact: Why Science and Religion are Incompatible
6
" I argue that the toolkit of science, based on reason and empirical study, is reliable, while that of religion—including faith, dogma, and revelation—is unreliable and leads to incorrect, untestable, or conflicting conclusions. Indeed, by relying on faith rather than evidence, religion renders itself incapable of finding truth. "
― Jerry A. Coyne , Faith Versus Fact: Why Science and Religion are Incompatible
10
" We have already compared the benefits of theology and science. When the theologian governed the world, it was covered with huts and hovels for the many, palaces and cathedrals for the few. To nearly all the children of men, reading and writing were unknown arts. The poor were clad in rags and skins—they devoured crusts, and gnawed bones. The day of Science dawned, and the luxuries of a century ago are the necessities of to-day. Men in the middle ranks of life have more of the conveniences and elegancies than the princes and kings of the theological times. But above and over all this, is the development of mind. There is more of value in the brain of an average man of to-day—of a master-mechanic, of a chemist, of a naturalist, of an inventor, than there was in the brain of the world four hundred years ago. These blessings did not fall from the skies. These benefits did not drop from the outstretched hands of priests. They were not found in cathedrals or behind altars—neither were they searched for with holy candles. They were not discovered by the closed eyes of prayer, nor did they come in answer to superstitious supplication. They are the children of freedom, the gifts of reason, observation and experience—and for them all, man is indebted to man. —Robert Green Ingersoll "
― Jerry A. Coyne , Faith Versus Fact: Why Science and Religion are Incompatible
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" But the real reasons why scientists promote accommodationism are more self-serving. To a large extent, American scientists depend for their support on the American public, which is largely religious, and on the U.S. Congress, which is equally religious. (It’s a given that it’s nearly impossible for an open atheist to be elected to Congress, and at election time candidates vie with one another to parade their religious belief.) Most researchers are supported by federal grants from agencies like the National Science Foundation and the National Institutes of Health, whose budgets are set annually by Congress. To a working scientist, such grants are a lifeline, for research is expensive, and if you don’t do it you could lose tenure, promotions, or raises. Any claim that science is somehow in conflict with religion might lead to cuts in the science budget, or so scientists believe, thus endangering their professional welfare. "
― Jerry A. Coyne , Faith Versus Fact: Why Science and Religion are Incompatible