Home > Work > Meditations on Violence: A Comparison of Martial Arts Training & Real World Violence
1 " Here's a rule of life: You don't get to pick what bad things happen to you "
― Rory Miller , Meditations on Violence: A Comparison of Martial Arts Training & Real World Violence
2 " Just as women do not have the ritual of dominance-based violence, they also lack the built-in safety. In other words, if you are dealing with a female threat, she will be seeking to do damage, not to show who is boss. In my experience, women gouge for eyes, bite, and try to cut the face with their fingernails far more often than men. Second, if you are a woman dealing with a male threat, he can still Monkey Dance at you and perceive you to be challenging him. A significant percentage of the males who prey on women are seeking to safely establish dominance over somebody. In that case, when a woman fights back the man will react very violently. In his mind, a victim specially chosen to be weak enough to guarantee his validation as a dominator has seen him as weak enough to challenge. A man fighting another man for dominance will try to beat him, but a man who thinks that he is fighting a woman for dominance will be seeking to punish her. Punishment is much worse. Third, there are specific reactions to violence that most women have absorbed at a very young age that profoundly affect their ability to defend themselves. You see this in victims who flirt with or compliment their attacker: “You’re so handsome you don’t need to rape.” And you see it in women who struggle instead of fight. Women are used to handling men in certain ways, with certain subconscious rules—social ways, not physical ones. These systems are very effective within society and not effective at all when civilization is no longer a factor, such as in a violent assault or rape. On a deep level, most women feel at a gut level that if they fight a man he will escalate the situation to a savage beating, punishment for her challenge to his “manhood.” They feel this way because it is true. This is a hard thing to write. Years ago, before I learned to just listen, a friend told me her story. It had been several days and most of the swelling had gone down. She told me about the rape and the beating. I asked her if she had fought. Not my business and decades of experience later I would have just listened, but I was young and believed that there were more right and wrong answers than there are. She shook her head and said, “I was afraid he’d hurt me if I fought. "
3 " Do not interpret anything I say here to mean “don’t fight back.” I’m also not going to patronize you with half-truths or platitudes. This is ugly on many levels: the level of the incident and the level of social conditioning to “get along,” which can make it so much harder to decide not to be a victim. This means that if and when a woman chooses to fight, it must be a total effort. In many cases, there is no level of force that will simply discourage a male attacker. He must be incapacitated. This is my advice and I think this mindset is critical, but the actual statistics are less grim—many assailants do run away and do not escalate when they encounter unexpected resistance. "
4 " Someone is going to read this and think, “I have a right to go anywhere I want. Just because something is dangerous doesn’t take away my rights.” Let’s get this over with now. Defending yourself is not and never has been about rights—rights are those things that the civilized members of society agree everyone deserves. When you hit the ground and taste blood in your mouth, when a steel-toed boot slams your head into a curb, when a knife slips under the waistband of your skirt and a hand is wrapped around your throat, the civilized agreement on how people should be treated is not an issue. "
5 " Do you want to get over this?” This is her contract that will be used over and over again to remind her that SHE wanted to change and she was willing to pay the price. There is great power in the victim identity. Instructors and other students go out of their way to be accommodating and gentle. The survivor can often get out of any drill or derail the entire class by admitting her discomfort. This sentence allows the instructor to point it out when this happens, to point out that the benefits of victim status must be given up to outgrow the victim status. This is hard, but critical. The subtle power in the victim status often seems like the only good thing and the only survival tool to come out of the event. Many are reluctant, very reluctant, to give up a useful “victim identity” for a possible stronger self. "