5
" It is part of the nature of a strong erotic passion—as distinct from a transient fit of appetite—that makes more towering promises than any other emotion. No doubt all our desires makes promises, but not so impressively. To be in love involves the almost irresistible conviction that one will go on being in love until one dies, and that possession of the beloved will confer, not merely frequent ecstasies, but settled, fruitful, deep-rooted, lifelong happiness. Hence all seems to be at stake. If we miss this chance we shall have lived in vain. At the very thought of such a doom we sink into fathomless depths of self-pity.
Unfortunately these promises are found often to be quite untrue. Every experienced adult knows this to be so as regards all erotic passions (except the one he himself is feeling at the moment). We discount the world-without-end pretensions of our friends’ amours easily enough. We know that such things sometimes last—and sometimes don’t. And when they do last, this is not because they promised at the outset to do so. When two people achieve lasting happiness, this is not solely because they are great lovers but because they are also—I must put it crudely—good people; controlled, loyal, fair-minded, mutually adaptable people.
If we establish a “right to (sexual) happiness” which supersedes all the ordinary rules of behavior, we do so not because of what our passion shows itself to be in experience but because of what it professes to be while we are in the grip of it. "
― C.S. Lewis , God in the Dock: Essays on Theology and Ethics
10
" I believe that any Christian who is qualified to write a good popular book on any
science may do much more by that than by any direct apologetic work…. We can
make people often attend to the Christian point of view for half an hour or so; but
the moment they have gone away from our lecture or laid down our article, they
are plunged back into a world where the opposite position is taken for granted….
What we want is not more little books about Christianity, but more little books by
Christians on other subjects—with their Christianity latent. You can see this most
easily if you look at it the other way around. Our faith is not very likely to be
shaken by any book on Hinduism. But if whenever we read an elementary book
on Geology, Botany, Politics, or Astronomy, we found that its implications were
Hindu, that would shake us. It is not the books written in direct defense of
Materialism that make the modern man a materialist; it is the materialistic
assumptions in all the other books. In the same way, it is not books on
Christianity that will really trouble him. But he would be troubled if, whenever he
wanted a cheap popular introduction to some science, the best work on the
market was always by a Christian. "
― C.S. Lewis , God in the Dock: Essays on Theology and Ethics
16
" The greatest barrier I have met is the almost total absence from the minds of my audience of any sense of sin... The early Christian preachers could assume in their hearers, whether Jews, Metuentes, or Pagans, a sense of guilt. (That this was common among Pagans is shown by the fact that both Epicureanism and the mystery religions both claimed, though in different ways, to assuage it.) Thus the Christian message was in those days unmistakably the Evangelium, the Good News. It promised healing to those who knew they were sick. We have to convince our hearers of the unwelcome diagnosis before we can expect them to welcome the news of the remedy.
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man, the roles are quite reversed. He is the judge: God is in the dock. He is quite a kindly judge; if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. The trial may even end in God’s acquittal. But the important thing is that man is on the bench and God is in the dock. "
― C.S. Lewis , God in the Dock: Essays on Theology and Ethics