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" There is another call, the one that arrives the day when what once worked no longer does. Sometimes people need a shock; sometimes a tocsin call. It is time for a wake-up call. A man is fired from a job; a child runs away from home; ulcers overtake the body. The ancients called this “soul loss.” Today, the equivalent is the loss of meaning or purpose in our lives. There is a void where there should be what Gerard Manley Hopkins calls “juice and joy.” The heart grows cold; life loses its vitality. Our accomplishments seem meaningless. As Tolstoy wrote in his Confessions, “Nothing ahead except ruins.” We seem to be in the thick of the forest without a road. “What, then, must we do?” The long line of myths, legends, poetry, and stories throughout the world tell us that it is at that moment of darkness that the call comes. It arrives in various forms—an itch, a fever, an offer, a ringing, an inspiration, an idea, a voice, words in a book that seem to have been written just for us—or a knock. THE KNOCK The truth knocks on the door and you say, “Go away. I'm looking for the truth,” and so it goes away. Puzzling. —Robert Pirsig "
― Phil Cousineau , The Art of Pilgrimage: The Seeker's Guide to Making Travel Sacred
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" For those of us fascinated with the spiritual quest, the deepening of our journeys begins the moment we begin to ask what is sacred to us: architecture, history, music, books, nature, food, religious heritage, family history, the lives of saints, scholars, heroes, artists? "
― Phil Cousineau , The Art of Pilgrimage: The Seeker's Guide to Making Travel Sacred
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" Leo Tolstoy was fond of an old eastern fable that describes the mysterious way that even tragedy lures us back to life. His story is about a traveler on the steppes who was surprised by a rampaging tiger. The traveler ran for his life, but the beast was gaining on him, so he leapt into a dried-up well, which roused a dragon that had been sleeping on the bottom. As the traveler fell, he was alert enough to grab on to a single, slim branch growing between the cracks of the bricks in the well. There he clung for his life—above him the tiger roaring, below him the dragon snapping its jaws. The traveler's arms grew tired, and he knew it was only a matter of time before the tiger swiped at him from above or he fell to his death. Stubbornly, he held on. The moment he began to hope for a way out, he noticed two mice, one black, one white, gnawing away at either side of the tender branch he clung to. His time was almost up. Surely, he would die soon. Then a glint of sunlight fell on the wall of the well. The traveler's eyes widened. There on the leaves of the bush were drops of honey. He felt a rush of happiness and with the few moments he had left, he calmly stretched out his tongue and tasted the precious honey. Imagine the time you have spent working your way through the labyrinth of your travels. What was chasing you? What stares up at you from below? Are there no drops of honey on the leaves right before your eyes? "
― Phil Cousineau , The Art of Pilgrimage: The Seeker's Guide to Making Travel Sacred
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" The point of the pilgrimage,” as a Buddhist priest told the traveling author Oliver Statler on his journey around the Japanese island of Shikoku, “is to improve yourself by enduring and overcoming difficulties.” In other words, if the journey you have chosen is indeed a pilgrimage, a soulful journey, it will be rigorous. Ancient wisdom suggests if you aren't trembling as you approach the sacred, it isn't the real thing. The sacred, in its various guises as holy ground, art, or knowledge, evokes emotion and commotion. "
― Phil Cousineau , The Art of Pilgrimage: The Seeker's Guide to Making Travel Sacred
