2
" Bear one another’s burdens, the Bible says. It is a lesson about pain that we all can agree on. Some of us will not see pain as a gift; some will always accuse God of being unfair for allowing it. But, the fact is, pain and suffering are here among us, and we need to respond in some way. The response Jesus gave was to bear the burdens of those he touched. To live in the world as his body, his emotional incarnation, we must follow his example. The image of the body accurately portrays how God is working in the world. Sometimes he does enter in, occasionally by performing miracles, and often by giving supernatural strength to those in need. But mainly he relies on us, his agents, to do his work in the world.We are asked to live out the life of Christ in the world, not just to refer back to it or describe it.We announce his message, work for justice, pray for mercy . . . and suffer with the sufferers. "
― Philip Yancey , Where Is God When It Hurts?
4
" As I have said, the Bible consistently changes the questions we bring to the problem of pain. It rarely, or ambiguously, answers the backward-looking question “Why?” Instead, it raises the very different, forward-looking question, “To what end?”We are not put on earth merely to satisfy our desires, to pursue life, liberty, and happiness.We are here to be changed, to be made more like God in order to prepare us for a lifetime with him. And that process may be served by the mysterious pattern of all creation: pleasure sometimes emerges against a background of pain, evil may be transformed into good, and suffering may produce something of value. "
― Philip Yancey , Where Is God When It Hurts?
6
" C. S. Lewis introduced the phrase “pain, the megaphone of God.” “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains,” he said; “it is His megaphone to rouse a deaf world.”3 The word megaphone is apropos, because by its nature pain shouts. When I stub my toe or twist an ankle, pain loudly announces to my brain that something is wrong. Similarly, the existence of suffering on this earth is, I believe, a scream to all of us that something is wrong. It halts us in our tracks and forces us to consider other values. "
― Philip Yancey , Where Is God When It Hurts?
20
" The suffering person faces choices. She can recoil in anger and despair against God. Or she can accept the trial as an opportunity for joy. I do not mean to imply that God loves one type of sufferer and rejects the other, or even that one is more “spiritual” than the other. I believe God understands those people who kick and struggle and scream as well as those who learn that suffering can be a means of grace, of transformation. (Remember, God had far more sympathy for Job’s honest ravings than for his friends’ pieties.) God does not need our good responses for himself, to satisfy some jealous parental hunger. He directs attention from cause to response for our sakes, not his. Indeed, the path of joyful acceptance is self-healing: an attitude of joy and gratitude will reduce stress, calm nerves, allay fears, help mobilize bodily defenses. "
― Philip Yancey , Where Is God When It Hurts?