Home > Work > Being and Having
1 " We must, therefore, break away once and for all from the metaphors which depict consciousness as a luminous circle round which there is nothing, to its own eyes, but darkness. On the contrary, the shadow is at the centre. "
― Gabriel Marcel , Being and Having
2 " It is impossible to exaggerate how much better the formula es denkt in mir is than cogito ergo sum, which lets us in for pure subjectivism. "
3 " The obscurity of the external world is a function of my own obscurity to myself; the world has no intrinsic obscurity. Should we say that it comes to the same thing in the end? We must ask up to what point this interior opacity is a result; is it not very largely the consequence of an act? and is not this act simply sin? "
4 " I cannot help recording that this illumination of my thought is for me only the extension of the Other, the only Light. I have never known such happiness. I have been playing Brahms for a long time, piano sonatas that were new to me. They will always remind me of this unforgettable time. How can I keep this feeling of being entered, of being absolutely safe—and also of being enfolded? "
5 " March 5th I have no more doubts. This morning’s happiness is miraculous. For the first time I have clearly experienced grace. A terrible thing to say, but so it is. I am hemmed in at last by Christianity—in, fathoms deep. Happy to be so! But I will write no more. And yet, I feel a kind of need to write. Feel I am stammering childishly . . . this is indeed a birth. Everything is different. Now, too, I can see my way through my improvisations. A new metaphor, the inverse of the other—a world which was there, entirely present, and at last I can touch it. "
6 " March 7th It is a serious error, if I am not mistaken, to treat time as a mode of apprehension. For one is then forced to consider it also as the order according to which the subject apprehends himself, and he can only do this by breaking away from himself, as it were, and mentally severing the fundamental engagement which makes him what he is. "
7 " The detachment of the saint springs, as one might say, from the very core of reality; it completely excludes curiosity about the universe. This detachment is the highest form of participation. The detachment of the spectator is just the opposite, it is desertion, not only in thought but in act. "
8 " There is no privileged state which allows us to transcend time; and this was where Proust made his great mistake. A state such as he describes has only the value of a foretaste. This notion of a foretaste is, I feel, likely to play a more and more central part in my thinking. "
9 " It is strange—and yet so clear—that I shall only continue to believe if I continue to deserve my faith. Amazing interdependence between believing and desert! "
10 " The interdependence of spiritual destinies, the plan of salvation; for me, that is the sublime and unique feature of Catholicism. I was just thinking a moment ago that the spectator-attitude corresponds to a form of lust; and more than that, it corresponds to the act by which the subject appropriates the world for himself. And I now perceive the deep truth of Bérulle’s theocentrism. We are here to serve; yes, the idea of service, in every sense, must be thoroughly examined. "
11 " Time is like a well whose shaft goes down to death - to my death - to my perdition. The gulf of time: how I shudder to look down on time! My death is at its bottom and its dank breath mounts up and chills me. "