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" One lesson to be derived from the study of institutional facts is this: everything we value in civilization requires the creation and maintenance of institutional power relations through collectively imposed status-functions. These require constant monitoring and adjusting to create and preserve fairness, efficiency, flexibility, and creativity, not to mention such traditional values as justice, liberty, and dignity. But institutional power relations are ubiquitous and essential. Institutional power—massive, pervasive, and typically invisible—permeates every nook and cranny of our social lives, and as such it is not a threat to liberal values but rather the precondition of their existence. "
― John Rogers Searle , The Construction of Social Reality
5
" these points can be made clearer by calling attention to the deontic status of institutional phenomena. Animals running in a pack can have all the consciousness and collective intentionality they need. They can even have hierarchies and a dominant male; they can cooperate in the hunt, share their food, and even have pair bonding. But they cannot have marriages, property, or money. Why not? Because all these create institutional forms of powers, rights, obligations, duties, etc., and it is characteristic of such phenomena that they create reasons for action that are independent of what you or I or anyone else is otherwise inclined to do. Suppose I train my dog to chase dollar bills and bring them back to me in return for food. He still is not buying the food and the bills are not money to him. Why not? Because he cannot represent to himself the relevant deontic phenomena. He might be able to think “If I give him this he will give me that food.” But he cannot think, for example, now I have the right to buy things and when someone else has this, he will also have the right to buy things. "
― John Rogers Searle , The Construction of Social Reality
9
" It is somehow satisfying to our will to power to think that ‘we’ make the world, that reality itself is but a social construct, alterable at will and subject to future changes as 'we’ see fit. Equally, it seems offensive that there should be an independent reality of brute facts – blind, uncomprehending, indifferent, and utterly unaffected by our concerns. And all of this is part of the general atmosphere that makes antirealist versions of 'poststructuralism’ such as deconstruction seem intellectually acceptable, even exciting. But once you state the claims and arguments of the antirealists out in the open, naked and undisguised, they tend to look fairly ridiculous. "
― John Rogers Searle , The Construction of Social Reality
