Home > Work > Bart Ehrman Interpreted
1 " For Ehrman as for Schweitzer, Jesus must be acknowledged to have been a failed apocalyptic seer, whipping up excitement about the imminent end of the world and predicating upon that false prophecy his demand for repentance. Both Jesus scholars showed great courage in refusing to euphemize or sugarcoat the shocking truth. "
― Robert M. Price , Bart Ehrman Interpreted
2 " Here Bart and I find almost no common ground because he, with the huge majority of scholars, considers at least the “lucky seven” (Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon) to be authentically Pauline and thus earlier than the earliest gospel, while I think the whole lot of them are late-first, early-second-century patchworks of Paulinist (Marcionite and Gnostic) and Catholicizing fragments. Thus, in my eyes, the relation between the Pauline epistles and a historical Paul is exactly analogous to that obtaining between the gospels and a historical Jesus. The documents may be as "
3 " Bart joins most scholars in accepting the verdict of David Friedrich Strauss11 and Albert Schweitzer12 that the Gospel of John is an almost purely literary work. It may be free creation, or it may have been a thorough rewrite of the Synoptics (sometimes critiquing them). For our purposes it doesn’t really matter which theory is correct. Either way, it is exceedingly dubious to appeal to John for historical information about Jesus, as Bart sometimes does. "