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41 " Everybody should give some of their time for the good of their town or country. "
― , Character Strengths and Virtues: A Handbook and Classification
42 " We are grateful to people who occasionally help out, but we elevate them to a higher moral plane when they consistently do so, when we can count on them to show up rain or shine, not just when the boss is looking or free coffee is being served ... Along these lines, we value people who are loyal to their groups, who do not jump ship at the first rough weather. "
43 " The ties that bind younger generations to the broader community are reciprocal, that is, when young people feel that the community cares about them and that they have a say in community affairs, they are more likely to identify with the community’s goals and to want to commit to its service. The evidence from prevention and community youth development studies is clear: When youths feel connected to others in the institutions of their communities, they are less likely to violate the norms and more likely to serve the common good of those communities. "
44 " In addition, the care perspective legitimates emotional responsiveness, in the form of empathy or being moved by the plight of another, as a source of knowledge and appropriate motivation. The strong emotional sense that one must prevent harm or right an interpersonal or social injustice is seen as a moral voice as undeniable as our justice-based codes and laws regarding moral conduct. "
45 " Several studies have found that people are less likely to persist on difficult or unsolvable problems if they have already exerted self-control on a prior task, such as attempting to control their thoughts or emotions or resisting the temptation to eat chocolates and cookies. Some recent evidence suggests that the capacity for self-control is enhanced by positive emotions, and there is evidence that people in good moods persist longer (and perform better) at solving tasks. "
46 " McCullough and colleagues have worked with a more circumscribed definition of forgiveness. They have defined forgiveness as motivational changes whereby a person becomes less motivated toward revenge and avoidance of a transgressor, and simultaneously more benevolent toward the transgressor. "
47 " Indeed, if the good life entails nothing more than the joyless performance of good deeds, then it is not a life that is lived but merely one that is ploddingly enacted. How can we urge good character upon individuals and devise strategies for encouraging character if there is not an experiential payoff? "
48 " Vitality directly reflects eudaimonia—the inherent fulfillment produced by virtuecongruent activity—and reminds us that fulfillment is not an abstract judgment but an experienced psychological state. Vitality is how self-actualization feels. Vitality is a way to describe the engagement and absorption of flow. "