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" The Torah, like other ancient law codes, assigns the death penalty to many proscribed behaviors besides murder—including adultery, rape of a betrothed woman, giving insult or injury to one’s parents, witchcraft, male homosexuality, and public profanation of the Sabbath. By the second century C.E., however, the Talmudic rabbis, whose debates and rulings constitute the main body of Halakha, had virtually nullified the death penalty. The Mishnah (the codification of law that forms the core text of the Talmud) states, “A Sanhedrin [governing council] that puts a man to death once in seven years is called destructive. Rabbi Eliezer ben Azariah says: even once in seventy years. Rabbi Akiba and Rabbi Tarfon say: had we been in the Sanhedrin none would ever have been put to death” (Makkot 7A). Even in murder cases, the Torah’s requirement of two eyewitnesses for a sentence of death was interpreted by the Talmudic rabbis to make capital punishment highly unlikely: the murderer’s own confession could not be accepted as evidence, and the two eyewitnesses were required also to have warned the criminal beforehand that he would be executed! Justice tempered by mercy thus became the Jewish ideal. "
― Leo Rosten , The New Joys of Yiddish: Completely Updated
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" I own a little book written by Jacques-Albin-Simon Collin de Plancy (1793–1887), A Dictionary of Demonology, that has long beguiled me. It catalogs all sorts of spooky spirits, from a Neopolitan pig with the head of a man to Adram-melech, “grand chancellor of hell,” whom the Assyrians worshiped with infant sacrifices and who, learned rabbis said, took the shape of either a mule or a peacock, which runs a gamut of pretty versatile disguises. Amduscias, a grand duke of hell, is shaped like a unicorn—and gives concerts. "
― Leo Rosten , The New Joys of Yiddish: Completely Updated