Home > Work > Religion: The Ultimate STD: Living a Spiritual Life without Dogmatics or Cultural Destruction
21 " The cat uses trees, as stated, as many things but here it would not uncommon to see the oak as the marker, not the stone. Cats would spray the tree, not necessarily the rock. A rock as a further marker would be a non-essential redundancy that a cat would more or less ignore. It would be like saying one needed to ignore the law of God (written on the stone) to honour their promise to not honour foreign gods. The human reaction of obvious strangeness would begin here. If the tree is seen as an item to climb, the rendition would get more queer to the human interpretation. "
― Leviak B. Kelly , Religion: The Ultimate STD: Living a Spiritual Life without Dogmatics or Cultural Destruction
22 " As Deborah sits below a tree to give advice to her people, the cat could envision itself above Deborah. In the cats mind, the visual allusion would first point to the prophetess as being a predator. This consideration would not be hard to reach for the lucid intelligent cat as she is giving advice to her people here as how to engage in war. Envisioning this text, the cats would find it hard not to recognize the predatory nature of the human beneath it. This fact means that Deborah becomes, in feline hermeneutics, the antagonist. The prophetess would be seen as a danger to the cat. This could lead the cat to deduce that the enemy of the prophetess was a fellow protagonist. Then the advice that Deborah gave to Barak would seem as a malicious attack on a ally or worse an innocent. "
23 " The notion must be put aside that emotions are irrational and we must see emotions for their true function. This will not rob the emotional content, it will merely explain it. Some things when more deeply explained provide greater sources of personal and corporate pleasure, not less. "
24 " This is why questions must be asked and answered truthfully and why we must train our emotions to coincide with what is actually true. Doubt is a necessary part of faith, otherwise it is a blind faith and a deaf faith that deserves to be a mute faith. For, when Helen Keller, who was deaf, blind and had to learn to speak can come closer to the truth than persons with full sensory capacity, perhaps there is something wrong with our religious and spiritual traditions. "
25 " A cube or sphere has the characteristics of its form or shape, that is why one calls it a sphere or cube. Just as a cat is what we call a cat by its body type and physiology and its form delineates its interaction with its environment. "
26 " As noble (and often ignoble) creatures of the universe, the people of the world must acknowledge the nakedness of long held beliefs and be open to constructive criticism. Even if the criticism comes from within or without the structures held sacrosanct. "
27 " They talk about human rights until the rights include things they personally do not like as alternatives. There needs to be Frank discussions. And Shirley can join too because the pun works. The ideas of human beings of all demeanor and venues are at stake here. "
28 " The somatotype of the cat or any animal from quadruped to biped partially determines the perspective of the creature. The physiology of any given creature will alter its understanding of its environment. A close look then at the physiology of cats and dogs and one biped, in particular, the primate, should give anyone a clear reason for the biological and psychological shaping of religion. This examination of cats, dogs and then other primates, humanity's cousins, in comparison with some religious ideals, will show just how physiological perspectives would and have influenced religious dogma or cat-ma as the case may be. "
29 " When the knowledge of biological fact is conjoined with imagination, on the other hand, one gets facts stranger than most fiction. When biology and morphology combine perspective with religion, they become a chimera of facts that can change the world view of spirituality. Cats bring this blending of biology, morphology and imagination to the prospective table of religious discussion especially. This is so because they have differing physiological functionalities that humans do not. These differences may seem trivial to many but one wonders how these variations would work themselves out in a sapient religion or spirituality centred on these quadrupedal predatory and often nocturnal creatures. Imagine not the cat worship that other religions in the past may have done. Instead, imagine what religion would be like if cats experienced it as sapient beings. The religion's context would take place in the physical form of the domestic cat, not the anthropological form. From the perspective of cats, the mirror of divinity reflected back at them would be quite different. "
30 " The cat is an obligate carnivore and it is in its nature that it must eat meat. This is corroborated by the fact that cat's senses are made for “a crepuscular and predatory niche”. They are hunters, carnivores that show no developmental predisposition for herbivore lifestyle based on the current knowledge of their ancestral and genetic development. "
31 " Cats were not and are not tool makers the way humans became toolmakers. They are specifically adapted as obligate carnivores, This means the vegetarian cat is an oxymoron at best and a blatant lie at worst. Cats need meat. The concept of a Garden of Eden would be rather atrocious to them. "
32 " When addressing religion in morphology the average person will seek religious texts and otherwise human instruments and tools to explain the Universe or their own spiritual experience. Yet human hands are not paws or clawed. Humans are not quadrupeds so texts for cats is kind of out of the question one might think. "
33 " Cats, based on their corporeal existence, have a different view on trees even if one dismisses the fruit eating aspect. A closer look at common domestic feline behaviour makes these views spring forth like a kitten pouncing on a ball of yarn. It can be hard to miss. "
34 " The domesticated cat in many homes is a friend, a companion, a family member. It is seen as a symbol of grace and poise both in ancient Egypt and in modern society. Women are oft described as cats as men are described as dogs in metaphor as well. Religious adoration of cats was also in ancient Egypt.1 So in some aspects they have, at least, a religious context. This, though, is not what one should look at primarily for a clear indication of their connection to religion. They are examples of a spectrum of how natural spirituality had developed over time. "
35 " This does not mean that the one presenting the hypothesis should be resolute to disbelieve his or her postulate but rather the person should be resolute to leave the expressed opinion should they be thoroughly convinced of its lack of accuracy and poignant truth. Whether this truth is made through poetic license and artistic dramatic presentation or through clinical analysis of facts or both, the truth must be embraced not merely denied by blind faith of either new atheism or religious ideals. New or old is of no consequence, only truth and compassion are of value. "
36 " If you are looking for a hate book you have come to the wrong place here. This book may be full of fact and discussion and even argument but it is out of concern, a concern that is not subject to some group partisan issues. It has opinion as well and this is most certainly what many critics will call many things in this book to the point that there will be whole essays of review that are just diatribes of psychological issues on both sides. "
37 " Is humanity ready to look upon the roots of religion as it has looked into its political and scientific roots? Are people ready to strip away the fallacies like they have with humours for bacteria, virus, et cetera?Can spirituality be given a chance to lie bare and naked, proudly strutting its stuff publicly? These are the questions that will render the verdict of whether one hears the call of the child (truth) and proclaim its message to the religious royalty, or whether humanity will cling to its “infallible” yet invisible messengers as if they currently cling to us as clothing. "
38 " This is also true in defining spirituality. The infatuation one feels toward another when one first falls in love is a mixture of dopamine, serotonin, norepinephrine. This feeling is exhilarating and intoxicating and it brings joy to most people.The fact one knows the chemicals are involved does not lessen the experience when one is with that person. But it does help regulate your emotions if you know that the person you feel for is negatively affecting you. Oxytocin is another example of a “love” drug found in the human body that brings a greater chance of long term sometime moments.[...]It does not matter if it is the chemical or not, the tantalizing excitement and astounding exhilaration of life long sometime moments makes one grateful to be alive and breathing. These events enliven us and make us feel transcendence and in turn makes one feel transcendent in the merging. "
39 " If ... you are looking for a large dose of truth with some all too human foibles and faults and long nights of coffee drenched brains and frequent trips to the bathroom then this book is for you. "
40 " But a question needs to be asked, a basic logical scientific question. It is simply this, has anyone applied Ockham's Razor to the question yet? "