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1 " There's a widespread misconception that biblical literalism is facile and mindless, but the doctrine I was introduced to at Moody was every bit as complicated and arcane as Marxist theory or post-structuralism.... In many ways, Christian literalism is even more complicated than liberal brands of theology because it involves the sticky task of reconciling the overlay myth—the story of redemption—with a wildly inconsistent body of scripture. This requires consummate parsing of Old Testament commands, distinguishing between the universal (e.g., thou shalt not kill) from those particular to the Mosaic law that are no longer relevant after the death of Christ (e.g., a sexually violated woman must marry her rapist). It requires making the elaborate case that the Song of Solomon, a book of Hebrew erotica that managed to wangle its way into the canon, is a metaphor about Christ's love for the church, and that the starkly nihilistic book of Ecclesiastes is a representation of the hopelessness of life without God. "
― Meghan O'Gieblyn , Interior States: Essays
2 " But people who've gotten that far into the faith never totally shake it. To be a former believer is to perpetually return to the scene of the crime. It's been ten years since I left Moody, and I still find myself stalling on the Christian radio station to hear a call-in debate, or lurking around the religion section of chain bookstores, perusing the titles on the Christianity shelves like a porn addict sneaking a glance at a Victoria's Secret Catalog. "
3 " Many of our friends who grew up here now live in Brooklyn, where they are at work on “book-length narratives.” Another contingent has moved to the Bay Area and made a fortune there. Every year or so, these west-coasters travel back to Michigan and call us up for dinner or drinks, occasions they use to educate us on the inner workings of the tech industry. They refer to the companies they work for in the first person plural, a habit I have yet to acculturate to. Occasionally they lapse into the utopian, speaking of robotics ordinances and brain-computer interfaces and the mystical, labyrinthine channels of capital, conveying it all with the fervency of pioneers on a civilizing mission. Being lectured quickly becomes dull, and so my husband and I, to amuse ourselves, will sometimes play the rube. “So what, exactly, is a venture capitalist?” we’ll say. Or: “Gosh, it sounds like science fiction.” I suppose we could tell them the truth—that nothing they’re proclaiming is news; that the boom and bustle of the coastal cities, like the smoke from those California wildfires, liberally wafts over the rest of the country. But that seems a bit rude. We are, after all, Midwesterners.Here, work is work and money is money, and nobody speaks of these things as though they were spiritual movements or expressions of one’s identity. "
4 " Over time, I came to dread the parties and potlucks. Most of the people we knew had spent time on the coasts, or had come from there, or were frequently traveling from one to the other, and the conversation was always about what was happening elsewhere: what people were listening to in Williams-burg, or what everyone was wearing at Coachella. A sizeable portion of the evening was devoted to the plots of premium TV dramas. Occasionally there were long arguments about actual ideas, but they always crumbled into semantics. What do you mean by duty? someone would say. Or: It all depends on your definition of morality. At the end of these nights, I would get into the car with the first throb of a migraine, saying that we didn’t have any business discussing anything until we could, all of us, articulate a coherent ideology. It seemed to me then that we suffered from the fundamental delusion that we had elevated ourselves above the rubble of hinterland ignorance—that fair-trade coffee and Orange You Glad It’s Vegan? cake had somehow redeemed us of our sins. "