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Nietzsche on Morality (Routledge Philosophy Guidebooks) QUOTES

Nietzsche on Morality (Routledge Philosophy Guidebooks) QUOTES

1 " Even though there is neither much altruism nor equality in the world, there is almost universal endorsement of the values of altruism and equality - even, notoriously (and as Nietzsche seemed well aware), by those who are is worst enemies in practice. So Nietzsche's critique is that a culture in the grips of MPS [Morality in the Pejorative Sense], even without acting on MPS, poses the real obstacle to flourishing, because it teaches potential higher types to disvalue what would be most conductive to their creativity and value what is irrelevant or perhaps even hostile to it. "

― Brian Leiter , Nietzsche on Morality (Routledge Philosophy Guidebooks)

2 " Ahistorical commentators who too readily dismiss Nietzsche's interest in physiological questions (e.g., DeMan 1979: 119; Nehamas 1985: 120) miss the centrality of such ways of thinking to Nietzsche's naturalism and to the whole intellectual climate of the period. 'The naturalization of the image of man under the influence of natural science was the work of the materialist movement of the middle of the century' (Schnädelbach 1983: 229). In this regard, Nietzsche was very much a thinker of his times. "

― Brian Leiter , Nietzsche on Morality (Routledge Philosophy Guidebooks)

3 " Even though there is neither much altruism nor equality in the world, there is almost universal endorsement of the values of altruism and equality - even, notoriously (and as Nietzsche seemed well aware), by those who are its worst enemies in practice. So Nietzsche's critique is that a culture in the grips of MPS [Morality in the Pejorative Sense], even without acting on MPS, poses the real obstacle to flourishing, because it teaches potential higher types to disvalue what would be most conductive to their creativity and value what is irrelevant or perhaps even hostile to it. "

― Brian Leiter , Nietzsche on Morality (Routledge Philosophy Guidebooks)

4 " Become who you are!”
The misunderstanding of Nietzsche’s point is suggested immediately by the mistranslation: one becomes “what” (was) one is, according to Nietzsche, not “who” (wer) one is. But to speak of “what” rather than “who” suggests precisely the objectification of the person that one would expect from a philosopher who views persons as having immutable, determining characteristics, such that one may ask of a human being, as one may ask of a tree, “What is it made of essentially? "

― Brian Leiter , Nietzsche on Morality (Routledge Philosophy Guidebooks)