Home > Work > The Romantic Manifesto
21 " Many errors and tragic disillusionments are possible in this process of emotional recognition, since a sense of life, by itself, is not a reliable cognitive guide. And if there are degrees of evil, then one of the most evil consequences of mysticism—in terms of human suffering—is the belief that love is a matter of “the heart,” not the mind, that love is an emotion independent of reason, that love is blind and impervious to the power of philosophy. "
― Ayn Rand , The Romantic Manifesto
22 " As to the role of emotions in art and the subconscious mechanism that serves as the integrating factor both in artistic creation and in man’s response to art, they involve a psychological phenomenon which we call a sense of life. A sense of life is a pre-conceptual equivalent of metaphysics, an emotional, subconsciously integrated appraisal of man and of existence. "
23 " A sense of life is a pre-conceptual equivalent of metaphysics, an emotional, subconsciously integrated appraisal of man and of existence. It sets the nature of a man’s emotional responses and the essence of his character.Long before he is old enough to grasp such a concept as metaphysics, man makes choices, forms value-judgments, experiences emotions and acquires a certain implicit view of life. Every choice and value-judgment implies some estimate of himself and of the world around him… his subconscious mechanism sums up his psychological activities, integrating his conclusions, reactions or evasions into an emotional sum that establishes a habitual pattern and becomes his automatic response to the world around him. What began as a series of single, discrete conclusions (or evasions) about his own particular problems, becomes a generalized feeling about existence, an implicit metaphysics with the compelling motivational power of a constant, basic emotion—an emotion which is part of all his other emotions and underlies all his experiences. This is a sense of life. "
24 " The integrated sum of a man’s basic values is his sense of life. "
25 " As a child, I saw a glimpse of the pre-World War I world, the last afterglow of the most radiant cultural atmosphere in human history (achieved not by Russian, but by Western culture)… Such was the level of the public’s intellectual concerns and standards. If one has glimpsed that kind of art— and wider: the possibility of that kind of culture— one is unable to be satisfied with anything less...Its art projected an overwhelming sense of intellectual freedom, of depth, i.e., concern with fundamental problems, of demanding standards, of inexhaustible originality, of unlimited possibilities and, above all, of profound respect for man. The existential atmosphere (which was then being destroyed by Europe’s philosophical trends and political systems) still held a benevolence that would be incredible to the men of today, i.e., a smiling, confident good will of man to man, and of man to life. "
26 " The key concept, in the formation of a sense of life, is the term ‘important’. It is a concept that belongs to the realm of values since it implies an answer to the question: Important – to whom?... It means ‘a quality, character or standing such as to entitle attention or consideration.’ ‘Important’ – in its essential meaning… is a metaphysical term. It pertains to… a fundamental view of man’s nature. That view involves the answers to such questions as to whether the universe is knowable or not, whether man has the power of choice or not, whether he can achieve his goals in life or not. The answers to such questions are ‘metaphysical value-judgments,’ since they form the base of ethics. It is only those values which he regards or grows to regard as ‘important,’ those which represent his implicit view of reality that remain in a man’s subconscious and form his sense of life…A sense of life represents a man’s early value-integrations, which remain in a fluid, plastic, easily amendable state, while he gathers knowledge to reach full conceptual control and thus to drive his inner mechanism. A full conceptual control means a consciously directed process of cognitive integration, which means: a conscious philosophy of life. "
27 " The key concept, in the formation of a sense of life, is the term ‘important’. It is a concept that belongs to the realm of values since it implies an answer to the question: Important – to whom?... It means ‘a quality, character or standing such as to entitle attention or consideration.’...It is only those values which he regards or grows to regard as ‘important,’ those which represent his implicit view of reality that remain in a man’s subconscious and form his sense of life…A sense of life represents a man’s early value-integrations, which remain in a fluid, plastic, easily amendable state, while he gathers knowledge to reach full conceptual control and thus to drive his inner mechanism. A full conceptual control means a consciously directed process of cognitive integration, which means: a conscious philosophy of life. "
28 " The key concept, in the formation of a sense of life, is the term ‘important’. It is a concept that belongs to the realm of values since it implies an answer to the question: Important – to whom?... It means ‘a quality, character or standing such as to entitle attention or consideration.’...It is only those values which he regards or grows to regard as ‘important,’ those which represent his implicit view of reality that remain in a man’s subconscious and form his sense of life. "
29 " The key concept, in the formation of a sense of life, is the term ‘important’. It is a concept that belongs to the realm of values since it implies an answer to the question: Important – to whom?... It is only those values which he regards or grows to regard as ‘important,’ those which represent his implicit view of reality that remain in a man’s subconscious and form his sense of life. "
30 " A sense of life is a pre-conceptual equivalent of metaphysics, an emotional, subconsciously integrated appraisal of man and of existence. It sets the nature of a man’s emotional responses and the essence of his character… a sense of life always retains a profoundly personal quality; it reflects a man’s deepest values; it is experience by him as a sense of his own identity. "