Home > Work > A Long Obedience in the Same Direction: Discipleship in an Instant Society
141 " Endurance is not a desperate hanging on but a traveling from strength to strength. There is nothing fatigued or humdrum in Isaiah, nothing flatfooted in Jesus, nothing jejune in Paul. Perseverance is triumphant and alive. "
― Eugene H. Peterson , A Long Obedience in the Same Direction: Discipleship in an Instant Society
142 " There were years of wilderness guerrilla warfare against the Philistines, a perilous existence with moody, manic King Saul, and all that painful groping and praying through the guilt of murder and adultery; then in his old age he was chased from his throne by his own son and forced to set up a government in exile. And, at the end, his song. It begins with gratitude: "
143 " Christian discipleship is a decision to walk in his ways, steadily and firmly, and then finding that the way integrates all our interests, passions and gifts, our human needs and our eternal aspirations. It is the way of life we were created for. There are endless challenges in it to keep us on the growing edge of faith; there is always the God who sticks with us to make it possible for us to persevere. "
144 " As I entered a home to make a pastoral visit, the person I came to see was sitting at a window embroidering a piece of cloth held taut on an oval hoop. She said, “Pastor, while waiting for you to come I realized what’s wrong with me—I don’t have a frame. My feelings, my thoughts, my activities—everything is loose and sloppy. There is no border to my life. I never know where I am. I need a frame for my life like this one I have for my embroidery. "
145 " Joy is the verified, repeated experience of those involved in what God is doing. It is as real as a date in history, as solid as a stratum of rock in Palestine. Joy is nurtured by living in such a history, building on such a foundation. "
146 " We live in what one writer has called the “age of sensation.”2 We think that if we don’t feel something there can be no authenticity in doing it. But the wisdom of God says something different: that we can act ourselves into a new way of feeling much quicker than we can feel ourselves into a new way of acting. Worship is an act that develops feelings for God, not a feeling for God that is expressed in an act of worship. When we obey the command to praise God in worship, our deep, essential need to be in relationship with God is nurtured. "
147 " All suffering, all pain, all emptiness, all disappointment is seed: sow it in God and he will, finally, bring a crop of joy from it. "
148 " Worship does not satisfy our hunger for God—it whets our appetite. Our need for God is not taken care of by engaging in worship—it deepens. "
149 " This joy is not dependent on our good luck in escaping hardship. It is not dependent on our good health and avoidance of pain. Christian joy is actual in the midst of pain, suffering, loneliness and misfortune. "
150 " God did not become a servant so that we could order him around but so that we could join him in a redemptive life. "
151 " We are not presented with a functional god who will help us out of jams or an entertainment god who will lighten tedious hours. We are presented with the God of exodus and Easter, the God of Sinai and Calvary. If we want to understand God, we must do it on his terms. If we want to see God the way he really is, we must look to the place of authority—to Scripture and to Jesus Christ. "
152 " It announces the existence of a people who assemble to worship God and disperse to live to God’s glory, whose lives are bordered on one side by a memory of God’s acts and the other by hope in God’s promises, and who along with whatever else is happening are able to say, at the center, “We are one happy people. "
153 " The Christian is a person who recognizes that our real problem is not in achieving freedom but in learning service under a better master. The Christian realizes that every relationship that excludes God becomes oppressive. "
154 " St. Paul had to deal with some of these people in the church at Thessalonica. They were saying that since God had done everything in Christ there was nothing more for them to do. "
155 " The premise of the psalm for all work is that God works: “If GOD doesn’t build the house . . . If GOD doesn’t guard the city . . .” The condition if presupposes that God does work: he builds; he guards. "
156 " The entire miracle of procreation and reproduction requires our participation, but hardly in the form of what we call our work. We did not make these marvelous creatures that walk and talk and grow among us. We participated in an act of love that was provided for us in the structure of God’s creation. "
157 " as discipleship continues, the sensible comforts gradually disappear. For God does not want us neurotically dependent on him but willingly trustful in him. And so he weans us. The period of infancy will not be sentimentally extended beyond what is necessary. The time of weaning is very often noisy and marked by misunderstandings: I no longer feel like I did when I was first a Christian. Does that mean I am no longer a Christian? Has God abandoned me? Have I done something terribly wrong? The answer is, neither. God hasn’t abandoned you and you haven’t done anything wrong. You are being weaned. "
158 " Those who parade the rhetoric of liberation but scorn the wisdom of service do not lead people into the glorious liberty of the children of God but into a cramped and covetous squalor. "
159 " Ivan Illich, in an interview, said: “You know, there is an American myth that denies suffering and the sense of pain. It acts as if they should not be, and hence it devalues the experience of suffering. But this myth denies our encounter with reality.”1 The gospel offers a different view of suffering: in suffering we enter the depths; we are at the heart of things; we are near to where Christ was on the cross. P. T. Forsyth wrote: The depth is simply the height inverted, as sin is the index of moral grandeur. The cry is not only truly human, but divine as well. God is deeper than the deepest depth in man. He is holier than our deepest sin is deep. There is no depth so deep to us as when God reveals his holiness in dealing with our sin . . . . [And so] think more of the depth of God than the depth of your cry. The worst thing that can happen to a man is to have no God to cry to out of the depth.2 "
160 " The life of faith has the support of an entire creation and the resources of a magnificent redemption. The structure of this world was created by God so we can live in it easily and happily as his children. The history we walk in has been repeatedly entered by God, most notably in Jesus Christ, first to show us and then to help us live full of faith and exuberant with purpose. "