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21 " It is past eight. The hills before me are bathed in a gentle light that falls like sleep on weary eyes. Everything is soft and undefined. This is the hour Kham is most appealing to my sentimental self. There is no aggression in the air, just a drowsy stillness. This is the time of the day when people are immersed in the mundane actions of preparing for the night: gathering the yaks, feeding the dogs, rounding their cattle so the goats and the dris face each other and are in the right position to be milked in the morning. A time when the decisions made are whether people should take their clothes off or lie in them. A time when night is already evident in the way people light candles. "
― Tsering Wangmo Dhompa , Coming Home to Tibet: A Memoir of Love, Loss, and Belonging
22 " Freedom, as I have been taught to understand as a political being in exile- to be protected by law, to be able to live my life as I choose, absent from tyranny and persecution- is perhaps not the foremost aspiration here in Dhompa’s pastoral and nomadic world. The elders tell me they equate freedom with the right to live as Buddhists, which entails being able to perform their rituals, have access to lamas and to monasteries, and be able to participate in retreats and studies. They might even refer to an aspired state of mind: to be free of attachment, anger, stupidity, jealousy and arrogance. To be released from fear and, perhaps, even from their attachment to the past. "
23 " We learn we cannot form deep roots because we do not have the right to place or citizenship, and because we do not have citizenship to a place we do not have the right to a voice. We are alienated from our own past and from the future of the countries we live in. Where we are is the best we can hope for. We learn to be grateful. "