9
" God is one, and we shall not know him till our heart is one. A broken heart need not be distressed at this, for no heart is so whole in its seeking after God as a heart which is broken, whereof every fragment sighs and cries after the great Father's face. It is the divided heart which the doctrine of the text censures, and strange to say, in scriptural phraseology, a heart may be divided and not broken, and it may be broken but not divided; and yet again it may be broken and be whole, and it never can be whole until it is broken. When our whole heart seeks the holy God in Christ Jesus it has come to him of whom it is written, "as many as touched Him were made perfectly whole. "
― Charles Haddon Spurgeon , The Treasury of David, Volumes #1-3(The Treasury of David #1-3)
11
" people are very early and earnest in seeking God to take off his hand, to remove judgments that were upon them, but not that God would cure them of those sins that provoked him to draw his sword, and to make it drunk with their blood; for, notwithstanding the sad slaughters that divine justice had made among them, they did but flatter and lie, and play the hypocrites with God; they would fain be rid of their sufferings, but did not care to be rid of their sins. Ah! but a gracious soul cries out, Lord, do but take away my sins, and it will satisfy me and cheer me, though thou shouldest never take off thy heavy hand. "
― Charles Haddon Spurgeon , The Treasury of David, Volumes #1-3(The Treasury of David #1-3)
16
" Because a Christian sometimes stops short of the Cross in his spiritual conflicts, he fails to defeat the enemy and remains unfruitful and unhappy, until by some special intervention of the great Restorer, he is again brought, in spirit, to that place where God first met him, and welcomed him in Jesus in the fulness of forgiveness and of peace. No intermediate experience, how truthful soever in its character, will meet his case. It is at the cross alone that we regain a thorough right mindedness about ourselves as well as about God. If we would glorify him, we must "hold fast the beginning of our confidence stedfast unto the end, "Heb 3:14. Arthur Pridham. "
― Charles Haddon Spurgeon , The Treasury of David, Volumes #1-3(The Treasury of David #1-3)
17
" While many, alas, are satisfied with mere formalities in religion, or with the dry discussion of doctrines, high or low, as they may be called, see thou and be occupied with Christ himself. It is the knowledge of his person that gives strength and joy to the soul. At all times, under all circumstances, we can say, Look upon the face of thine Anointed. We cannot always say, Look on us; but we may always say, Look on Him. In deepest sorrow through conscious failure, or in trials and difficulties through faithfulness to his name, we can ever plead with God what Christ is. God is ever well pleased with him—ever occupied with him as risen from the dead and exalted to his own right hand in heaven; and he would have us also to be occupied with him as the heart's exclusive object. True faith can only rest on God's estimate of Christ, not on inward thoughts and feelings. That which may be called the faith of the formalist, rests on the ability of his own mind to judge of these matters. He trusts in himself. This is the essential difference between faith in appearance and faith in reality. Things New and Old. "
― Charles Haddon Spurgeon , The Treasury of David, Volumes #1-3(The Treasury of David #1-3)
18
" The first sentence is a negative description of the ungodly, and the second is the positive picture. Here is their character — "they are like chaff," intrinsically worthless, dead, unserviceable, without substance, and easily carried away. Here, also, mark their doom, — "the wind driveth away;" death shall hurry them with its terrible blast into the fire in which they shall be utterly consumed. "
― Charles Haddon Spurgeon , The Treasury of David, Volumes #1-3(The Treasury of David #1-3)
