132
" Clock-time is only as old as the clock.” It goes back to the monks, he said, with their matins and complines and all that. And as our ability to divide our lives into little increments has improved, time itself has sped up. The professor went on to build some kind of braintacular air-castles out of this, but I was already tuned out, stuck on that one idea: the dividing of time into more and more little boxes to be filled, and how it can distract a person. The question you have to step back and ask yourself, I think - the question you don’t stop to ask yourself, getting caught up in all that speed - is like: where will you be twenty years from now, or thirty? Or when you look back from your deathbed, where will you have been? "
― Garth Risk Hallberg , City on Fire
133
" This immoral system, how do you get outside it? Option one, you drop out, sever the connections. They got that far in ’68, okay? People went as far with that as they could, to say, I’m free, you’re free, kumbaya and barbaric yawp and yadda yadda, and look what happened. The problem with the whole Rousseau trip is that man is primordially a social animal, in the sense of clan or tribe. Marx says this somewhere. You detach completely, you not only find yourself way out on a limb, against your nature, but you’ve lost any power for group resistance. And eventually, you come crawling back, clutching credit-card applications, begging to be let in. "
― Garth Risk Hallberg , City on Fire