5
" …like the Greeks, I suppose. They made a big thing of hoodwinking the Germans, until recently, of course. The Germans suddenly turned round and told the poor Greeks that the game was up. Oh dear. … I can just imagine the mythical parallel. There are all the Greek gods on Mount Olympus, or wherever they liked to cavort—cavorting away and having a great time on borrowed funds from those northern gods—Thor, Odin and so on—who of course inhabit northern forests and mountains. Anyway, the Greek gods have a great time and then Thor and Freya and so on get all sniffy and tell them that they have to cut the whole thing out and move down the mountain and get a job, or whatever. A terrible row ensues, with thunderbolts being hurled. "
― Alexander McCall Smith , The Revolving Door of Life (44 Scotland Street, #10)
7
" But shall we inspect what we see beyond?” he went on. “Please, after you…” Elspeth thought: I am so fortunate. I am married to a man who says “Please, after you.” How fortunate is that? And she thought of a friend who did not even have a husband, although she dearly would have loved one, and how her life would be transformed, would be made perfect, if she had one who said, “Please, after you” or indeed by one who did not even say that, who said nothing, in fact. Bless you, my darling, she thought. And thank you for this: for this house, for our marriage, for our three boys, for bothering to say “Please, after you. "
― Alexander McCall Smith , The Revolving Door of Life (44 Scotland Street, #10)
12
" When I was a boy, not yesterday of course, When life, I thought, was a whole lot More certain than it is today, I made a list of those I thought Liked me as much as I liked them – For at that age we’re loved By just about everybody Whom we care to love; how different It is in later years, when affection Has no guarantee of reciprocation, When we may spend so very long Yearning for one who cannot Love us back, or cares not to, Or who lives somewhere else And has forgotten our address And the way we looked or spoke. The remarkable thing about love Is that it is freely available, Is as plentiful as oxygen, Is as joyous as a burn in spate, And need never run out. And yet, for all its plenitude, We ration it so strictly and forget Its curative properties, its subtle Ability to make the soul-injured Whole again, to make the lonely Somehow assured that their solitude Will not last forever; its promise That if we open our heart It is joy and resolution That will march in triumphant Through the gates we create. When I look at Scotland, At this country that possesses me, I wonder what work love Has still to do; and find the answer Closer at hand than I thought – In the images of contempt and disdain, That are still there, as stubborn As human imperfections can be; In the coldness of heart That sees nothing wrong In indifference to want, in dislike Of those who are different, In the cutting, dismissive Turn of phrase, in the sneer. Love is not there, in all those places, But it will be; love cannot solve Every human problem, but it makes A start on a solution; love Is the only compass-point We need to learn; we need not Be clever to know it, nor endowed With unusual vision, love Comes free, at least in those forms Worth having, lasts as long As anything human may last. May Scotland, when it looks Into its heart tomorrow If not today, see the fingerprints Of love, its signature, its presence, Its promise of healing. "
― Alexander McCall Smith , The Revolving Door of Life (44 Scotland Street, #10)
13
" ...But I do like the idea of household gods--shall we get some? A set of little statues and bring the boys up to believe in them?"
"I hope they believe in something," said Elspeth. 'Imagaine believing in nothing at all--not even in love, or justice, or any of the things that can make people passionate."
"Such as a country?"
Elspeth thought about this. "I suppose there are lots of people who believe in Scotland. Or the European Union, for that matter. Their belief anables them to ... well, to talk about the future with enthusiasm. They don't like things as they are and they are convinced that things will be much improved once they are otherwise."
"Well, why not?" asked Matthew.
"I didn't say there was any reason why not. I'm just commenting on that sort of belief. The trouble is that it might make discussion difficult. If somebody believes to strongly in one particular solution to the world's problems, then it may obscure the nuances. That's all I was saying." Elspeth paused. "They may not see that there are others who have a different view. You can love things in a whole lot of different ways, can't you? "
― Alexander McCall Smith , The Revolving Door of Life (44 Scotland Street, #10)
