2
" Ferbin's father had had the same robustly pragmatic view of religion as he’d had of everything else. In his opinion, only the very poor and downtrodden really needed religion, to make their laborious lives more bearable. People craved self-importance; they longed to be told they mattered as individuals, not just as part of a mass of people or some historical process. They needed the reassurance that while their life might be hard, bitter and thankless, some reward would be theirs after death. Happily for the governing class, a well-formed faith also kept people from seeking their recompense in the here and now, through riot, insurrection or revolution. "
― Iain M. Banks , Matter (Culture, #8)
9
" But no matter whether we are all in a still greater game, this one here before us is at a cruder grain than that which it models. Entire battles, and sometimes therefore wars, can hinge on a jammed gun, a failed battery, a single shell being dud or an individual soldier suddenly turning and running, or throwing himself on a grenade.” Hyrlis shook his head. “That cannot be fully modelled, not reliably, not consistently. That you need to play out in reality, or the most detailed simulation you have available, which is effectively the same thing. "
― Iain M. Banks , Matter (Culture, #8)
10
" The Xinthia were regarded with something approaching affection by even the most ruthless and unsentimental of the galaxy’s Involved, partly because they had done much great work in the past – they had been particularly active in the Swarm Wars of great antiquity, battling runaway nanotech outbreaks, Swarmata in general and other Monopathic Hegemonising Events – but mostly because they were no threat to anybody any more and a system of the galactic community’s size and complexity just seemed to need one grouping that everybody was allowed to like. Utterly ancient, once near-invincibly powerful, now reduced to one paltry solar system and a few eccentric individuals hiding in the Cores of Shellworlds for no discernible reason, the Xinthia were seen as eccentric, bumbling, well-meaning, civilisationally exhausted – the joke was they hadn’t the energy to Sublime – and generally as the honoured good-as-dead deserving of a comfortable retirement. "
― Iain M. Banks , Matter (Culture, #8)
15
" War, famine, disease, genocide. Death, in a million different forms, often painful and protracted for the poor individual wretches involved. What god would so arrange the universe to predispose its creations to experience such suffering, or be the cause of it in others? What master of simulations or arbitrator of a game would set up the initial conditions to the same pitiless effect? God or programmer, the charge would be the same: that of near-infinitely sadistic cruelty; deliberate, premeditated barbarism on an unspeakably horrific scale.”
Hyrlis looked expectantly at them. “You see?” he said. “By this reasoning we must, after all, be at the most base level of reality – or at the most exalted, however one wishes to look at it. Just as reality can blithely exhibit the most absurd coincidences that no credible fiction could convince us of, so only reality – produced, ultimately, by matter in the raw – can be so unthinkingly cruel. Nothing able to think, nothing able to comprehend culpability, justice or morality could encompass such purposefully invoked savagery without representing the absolute definition of evil. It is that unthinkingness that saves us. And condemns us, too, of course; we are as a result our own moral agents, and there is no escape from that responsibility, no appeal to a higher power that might be said to have artificially constrained or directed us. "
― Iain M. Banks , Matter (Culture, #8)
19
" Might, fury, decisive force, the willingness to smite; how her father had loved such terms and ideas, and how shallow they began to look when you saw them played out time and time again over the centuries and millennia by a thousand different species.
This is how power works, how force and authority assert themselves, this is how people are persuaded to behave in ways that are not objectively in their best interests, this is the kind of thing you need to make people believe in, this is how the unequal distribution of scarcity comes into play, at this moment and this, and this... "
― Iain M. Banks , Matter (Culture, #8)
