The Demographic Struggle for Power: The Political Economy of Demographic Engineering in the Modern World QUOTES

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Assimilation takes place in the spheres of religion and language most easily and is most successful among people who are culturally similar to the dominant group. When race is the distinguishing feature, assimilation efforts become irrelevant. "

― , The Demographic Struggle for Power: The Political Economy of Demographic Engineering in the Modern World

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Any attempt to increase the population size of one ethnic group relative to others is confrontational. As such, it is clearly not meant to dissuade ethnic leaders and nationalist populations against ethnic conflict. In fact, the goal of increasing ethnic populations is based on the underlying view that, with successful demographic engineering, an ethnic group will gain dominance over others. Similarly, the methods for population augmentation involve processes that are antagonistic to selected ethnic groups. Indeed, relocating population, forcing assimilation, and encouraging population growth of a target population are all antagonistic acts. Such confrontational policies are resented by those they are meant to affect, and are bound to provoke an intensification of nationalist sentiment and amplify demands for ethnic rights (be they cultural or secessionist). … Since ethnic regulation implies the elimination or suppression of ‛other’ ethnicities, instead of easing inter-ethnic animosities and improving inter-ethnic relations, the demographic struggle for power portends the perpetuation of inter-ethnic conflict. "

― , The Demographic Struggle for Power: The Political Economy of Demographic Engineering in the Modern World

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Indeed, according to Friedlander, ‛autonomy relationships during the twentieth century were mainly designed as placebos to frustrate independence movements and offset secessionist pressures … In almost every instance, grants of autonomy were reluctantly given and ungratefully received.’ Several examples of regional autonomy are described below, and it is clear that as long as ethnic and administrative boundaries coincide, decentralization of economic and political powers by region will not necessarily reduce the secessionist pressures and in all likelihood will only fuel the secessionist fires. "

― , The Demographic Struggle for Power: The Political Economy of Demographic Engineering in the Modern World

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In addition to size, political power also distinguishes minority and majority peoples. Minority groups suffer limited social mobility, political disadvantage, restricted access to material well-being, and government policies have directly or indirectly perpetuated these conditions. According to Messina, minorities may be described as ‘groups that are underrepresented in positions of authority and control in the major institutions of society. They are limited to ineffectual, low prestige, poorly paid positions within major institutions or excluded from the institutions altogether.’ In that case, political minorities need not be numerical minorities. Moreover, a nation differs from a minority insofar as, according to Gurr, the minority has a defined status within a larger society, and it seeks to improve upon that status, while the nation seeks some form of autonomy from the state. In other words, the minority wants to improve its position within the system, while the nation strives for exit from the system.

While nationalism is simply defined by a dictionary as ‘the devotion to one’s nation; patriotism or chauvinism’, it does in fact connote more, embodying culture, ethnicity, language. Indeed, according to Smith, nationalism is a’a doctrine of autonomy, unity and identity, whose members conceive it to be an actual or potential nation’. Just as the term nation is submerged in contradictory terminology, so too is nationalism. Connor has attempted to rectify the semantic sources of misunderstanding by clarifying words: a sloppy use of the term nationalism connotes loyalty to the state. It is, in fact, loyalty to the nation. Loyalty to the state is patriotism. In the case of nation-states, the two forms of loyalty coincide, but they must be treated separately in the literature. To avoid this confusion, Connor introduced the term ethno-nationalism. The mix of ethnicity and nationalism leads to ethno-nationalism, which according to Connor and Shiels, is ‘the sentiment of an ethnic minority in a state or living across state boundaries that propels the group to unify and identify itself as having the capacity for self-government’. "

― , The Demographic Struggle for Power: The Political Economy of Demographic Engineering in the Modern World

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A state is a legal-territorial concept referring to that set of structures and institutions that seek to maintain control over a population within a specific geographical area. A nation refers to a group of people who share culture, history and usually language in a specific territory and who give political expression to this common identity. A nation-state is a state in which national and political borders coincide. In most cases, they do not. "

― , The Demographic Struggle for Power: The Political Economy of Demographic Engineering in the Modern World