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Difficulties in mental prayer QUOTES

Difficulties in mental prayer QUOTES

1 " There is a close connection between prayer and rest in the spiritual life. In fact, as progress is made, the distinction between them tends to disappear, and prayer overflows from the times set apart for it, and begins to penetrate the rest of the day, so that, whether in word or in work, the soul is always lifted up to God in a union of love. "

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2 " In any case, there are many paths to holiness, and while the graces of advanced prayer are powerful, if not the greatest, help to progress, they do not in themselves constitute holiness. If a man love God with his whole heart and with his whole soul, and with all his mind and with all his strength, he has fulfilled all the law, and he is perfect, no matter in what way he prays. "

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3 " In our relations with God we can sometimes say all that He wants us to say in silence and repose. This, of course, is not a prayer for all souls, nor for all times. Yet, if we pause occasionally between our acts and just kneel before God in a state of sincere resignation to His will, it will often happen that we find it possible and profitable to remain in this disposition for a short while. "

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4 " For, when all is said and done, meditation is only "thinking about God" while prayer is "talking to God," a conversation which may develop into 'looking at God and loving him. "

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5 " Even in the dry and arid stages of contemplative prayer, when the soul seems incapable of a good thought or affection, when God seems to be nothing more than a word of three letters -- we can still keep in touch with Jesus. The real contact with Him is made by faith - faith in his love and mercy. We lay hold of Him by hope and we cling to Him by love, however dry our act of love may be, as long as it is an act of the will accepting the will of God. "

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6 " As long as the heart is occupied with God, whether in speech or in silence, that is enough. "

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7 " This may lead to a harmful pre-occupation with self instead of with God. This is the ruin of any prayer, for prayer is a pre-occupation with God, and the higher ways of prayer are absolutely impossible if a soul refuses to lose sight of itself and its own efforts. "

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8 " The great thing is to talk to Our Lord in one's own words, quite simply, about any topic of mutual interest. There should be no attempt at fine words or fine phrases. Not only does Our Lord not look for fine speeches, but He does not even ask for good grammar.In fact, affective prayer is often quite incoherent, one word being used to express quite a multitude of sentiments. For some souls, whose minds are filled with the truths therein contained, the Holy Name of Jesus is sufficient prayer. That one wonderful word says far more than we can ever realize. Other souls cannot find any words to give expression to their desires. And Our Lord understands. "

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9 " There are some errors to be avoided. A common one is endeavoring to do all the talking oneself. The soul should stop now and then and listen to Our Lord. He replies to us, in our conscience, in our heart, often quite unmistakably. Of course, in this matter, one should be on guard against self-deception and vain imaginings and wishful thinking. "

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10 " Loving intimacy with God is impossible if the conscience is stained with a deliberate habit of sin, for that is a direct denial of love of God and a definite withdrawal of part of our heart and our life from Him. Even an habitual infringement of a rule, in which we deliberately persist after we have adverted to it, makes it impossible for us to try to look God in the face, so to speak, to go into His presence with that readiness of heart for His service, which is the secret of all true devotion and prayer. "

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11 " The man whose hope, love and trust are fixed in God does not give way to anger when God sends him trials or when people try his patience to its limits, nor does he vainly fear God's loving Providence, which he knows covers every single detail of his life. Nor, again, does sorrow at his material losses enter deeply into his heart when it is set on the riches of God; and the joys of this life seem trivial, aye, unworthy even, to one knows the delights of God's love. "

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12 " The great difficulty in prayer is that our wills -- in other words, our hearts -- are not wholly given to God. "

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13 " The perfect picture that St. Therese of Lisieux has drawn of the spiritual life will help to give us courage. She sees it as a stairway to be climbed, at the top of which God is waiting looking own in Fatherly love at His child's efforts to surmount the first step. The child, who represents ourselves, fails to manage to climb even the first step; it can only keep on lifting up its tiny little foot. Sooner or later, God takes pity on it, and comes down and sweeps the child right up to the top in His arms; but - and St. Therese insists on this as much as she insists on God's loving kindness - we must keep lifting up our foot. The soul must never be discouraged by the fruitlessness of its repeated efforts. "

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14 " It seems to be a law of the spiritual life that, since all progress ultimately depends on God, He lets us first learn our complete helplessness by long and weary efforts that come to naught. But we have His words: 'I myself will come and save you. "

― , Difficulties in mental prayer