44
" Now a theist, he thought he should behave like one, even if it meant him during "the fussy, time-wasting, botheration of it all! the bells, the crowds, the umbrellas, the notices, the bustle, the perpetual arranging and organizing," and, worst of all, the hymns and organ music. "
― Philip Zaleski , The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams
46
" Behind these practical studies lay powerful, intertwined, and potentially contradictory beliefs: that language provides a key to the rational, scientific understanding of the world and that language is more than human speech, that it claims a divine origin and is the means by which God created the cosmos and Adam named the beasts.
As we will see, both ideas strongly influenced the Inklings, whose leading members wrote many words about the meaning of words. For Owen Barfield, language is the fossil record of the history and evolution of human consciousness; for C. S. Lewis, it is a mundane tool that "exists to communicate whatever it can communicate" but also, as in That Hideous Strength, an essential part of our metaphysical makeup for good or ill; for Charles Williams, language is power, a field of force for the magician, a vehicle of prayer for the believing Christian; for Tolkien, language is a fallen human instrument and a precious divine gift ("O felix peccatum Babel!" he exclaimed in his essay "English and Welsh"), a supreme art, and, as "Word", a name for God. "
― Philip Zaleski , The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams
50
" In a largely autobiographical paper Tolkien wrote in 1931 for the Oxford Esperanto Society (“A Hobby for the Home,” later entitled “A Secret Vice”), he would maintain that the making of a language necessitates the making of a mythology in which that language is spoken, that the two processes are intertwined, each giving rise to the other. People thought Tolkien was joking when he later said that he wrote The Lord of the Rings to bring into being a world that might contain the Elvish greeting, so pleasing to his sense of linguistic beauty, Elen síla lúmenn’ omentielmo (“A star shines on the hour of our meeting”). The remark is witty—but also deadly serious. "
― Philip Zaleski , The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams
54
" Christians who like to write might do as a description of the genus. But the actual species shared more precise characteristics, including intellectual vivacity, love of death, conservative politics, memories of war, and a passion for beef, beer, and verbal battle. "
― Philip Zaleski , The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams
55
" And language for Tolkien was also the soil from which his literary garden grew, as he explains in a 1966 interview, referring again to “cellar door”: “Supposing you say some quite ordinary words to me—‘cellar door,’ say. From that, I might think of a name, ‘Selador,’ and from that a character, a situation begins to grow. "
― Philip Zaleski , The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams