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1 " If anyone seriously thinks by going natural, he will be escaping The Establishment, finally getting away from The Man and from the clutches of the good corporations, I have a bit of bad news. The corporations are way ahead of you. There are high-powered boards sitting around half-an-acre mahogany tables on the thirty-third floors of skyscrapers in New York City, and they are meeting right this minute, and they are making decisions on the marketing of the ponderosa pine bark chips, lightly salted. If you slice them thin enough, they approach being edible "
― Douglas Wilson , Confessions of a Food Catholic
2 " I don’t have any beef against wealthy people enjoying superior food . . . I do have a beef against upper middle class NPR listeners strolling down to farmer’s markets as though they were earthy peasants in touch with the rhythms of the earth. Why are they in touch with the rhythms of the earth? Well, because they are wealthy enough to pay three times more for corn on the cob than a guy who lives in a trailer on the edge of town, works at the sawmill, and buys his corn on the cob at Sam’s Club, the Philistine (pp. 87-88) "
3 " If you like to eat what you like to eat, this means that you are a human being. If you are morally indignant about the food choices of others, this means you are well on the way to becoming a food leftist. Leftism is that impulse that wants to establish coercion and call it community (p. 139) "
4 " Fresh corn tastes better than canned corn, and who knew? So if you want to pay extra for that, great. Be our guest. But quit acting like it is a ‘conscience and responsibility’ thing, because canned corn is nutritionally better than no corn.(p. 91). "
5 " The issue is not the thing, but rather our approach to the thing. Same as with food. Our temptation is to objectify the problem, trying to locate sin in the stuff—in the tobacco, in the alcohol, in the gun, in the donut—instead of where sin is actually located, which is right under the breastbone. "
6 " Leftism is that impulse that wants to establish coercion and call it community. Apply "
7 " Love dictates that you refrain from waving something obnoxious under the nose of a brother with scruples about it. Christ died for him, so you may not do that (Rom. 14:15). At the same time, we need to reject, and reject with godly vehemence, every attempt to bind the consciences of the saints with regard to what they may eat (Col. 2:20–23). We defer to the weaker brothers at lunch, which is not the same thing as letting them teach on this. "