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Anger QUOTES

Anger QUOTES

1 " This satsang (spiritual discourse) of 'ours' is considered unprecedented! It is such that it has never been heard before! "

― Dada Bhagwan , Anger

2 " One may even have ‘greed’ for self-respect. Greed gives rise to circumstances. When circumstance arises, worldly life arises. "

― Dada Bhagwan , Anger

3 " This ‘good’ and ‘bad’ that we see; are the states of the body complex, the non-Self (pudgal). Do not separate them into ‘this is good’ and ‘this is bad’. Such distinctions have been made by, those believing in dualities. These dualities are vikalps (intellectual ideas; contrary thoughts; not reality). The nirvikalpi, one with awareness of the Self, sees both the good and the bad as vibhavik avastha, as states of the non-Self. "

― Dada Bhagwan , Anger

4 " Additional (excessive) knowledge’ [vishesh gnan] will lead to interference, and ‘basic knowledge’ [samanya gnan] will lead to a state of non-attachment (vitaraagta). "

― Dada Bhagwan , Anger

5 " No one can displease/aggravate others and yet attain moksha. Remain calm when someone displease/aggravate you. You will lose moksha if you retaliate. You cannot cause others strife and go to moksha, ever. If anyone causes you strife, maintain calm. If you go to avenge the strife, your moksha is lost. "

― Dada Bhagwan , Anger

6 " Just maintain such an intent, 'It will be great if customers come!' Thereafter, do not strain yourself in vain. To maintain regularity and to not spoil your intent is considered relative effort. If customers do not come, then you should not get upset and if someday they come by the truck load, then you should satisfy everyone. "

― Dada Bhagwan , Anger

7 " The Lord's domain is the domain of the pure Soul (Shuddhatma) where nothing is displaced. No distress arises.Whether one gets a fever, whether the body is about to die, or even if the body is going to live, nothing wavers within. There is no dakhal (effects of interference done by the ego in the unfolding karma) whatsoever. What has the Self got to lose? If anything is going to be lost, it will be that of the neighbor! "

― Dada Bhagwan , Anger

8 " In fact, this 'Akram Vignan' is scientific! It is a science! It is exact! Whereas everything else is simply 'discharge' that is taking place! "

― Dada Bhagwan , Anger

9 " To connect the meditator (dhyata) to the object of meditation (dhyeya) is Purusharth (spiritual effort to progress as the Self) and meditation (dhyan) is the effect [resultant state]. "

― Dada Bhagwan , Anger

10 " One has made a niyanu (to spent one’s merit karmas for something desired) for moksha (the ultimate liberation), but he has not made a strong and concrete niyanu. Had he made such a niyanu, then all his merit karmas would be spent for only that. "

― Dada Bhagwan , Anger

11 " Indriya drashti (sensorial/sense-based/physical vision) creates attachment-abhorrence (raag-dwesh), enlightened vision (samkit drashti) sees only the Pure Soul (Shuddhatma). "

― Dada Bhagwan , Anger

12 " Once dehadhyas (the belief that 'I am the body') is gone, the naturalness of the body increases a fraction at a time. And to whatever extent it becomes natural, that much samadhi (freedom from the effects of mental, physical, and externally-induced problems) will arise! "

― Dada Bhagwan , Anger

13 " Discussions should be twofold; those about the relative (vyavahaar) should be in accordance with the relative viewpoint and those about the Real (Nischay) should be in accordance with the Real viewpoint. Otherwise it would become one-sided (ekantik). Whereas the former is actually syaadvaad (accepting of all viewpoints, and acceptable to all)! "

― Dada Bhagwan , Anger

14 " Not becoming engrossed in worldly intents is the intent of liberation (the intent that I am free from all miseries, pain-pleasures, everything); that indeed is moksha [the ultimate liberation]. No worldly intents binds one; that is Moksha. "

― Dada Bhagwan , Anger

15 " I am doing' is referred to as parparinati. To believe any results of the non-Self (parparinam) to be one's own, is parparinati. After attaining this Akram Gnan [Knowledge of Self-realization] parparinati does not arise at all. "

― Dada Bhagwan , Anger

16 " Do the work for the world, your work will definitely continue to happen. When you do the work for the world, then your work will continue to happen of its own accord, and that is when you will feel the wonder. "

― Dada Bhagwan , Anger

17 " Never is any Soul (Atma) in the form of a man or a woman. This is only a circumstance (avastha) and circumstances are all temporary. All these 'relatives' are temporary adjustments; Real is permanent. "

― Dada Bhagwan , Anger

18 " Scriptural knowledge is achetan (inanimate; lifeless), nevertheless it still it takes one towards chetan (animate, the eternal pure Soul). And Gnani’s [the enlightened one’s] Knowledge is Chetan [animate]. When one attains the Gnani’s [the enlightened one’s] Knowledge, that Knowledge itself will continue to do all the work. "

― Dada Bhagwan , Anger

19 " When children see their parents killing insects, then they also kill [insects]. Whatever knowledge they see, they do accordingly. So they take a beating for it. "

― Dada Bhagwan , Anger

20 " The experience of liberation (moksha) begins from the very moment the world is forgotten (vismrut)! "

― Dada Bhagwan , Anger