Home > Work > Maid In Waiting (The Forsyte Chronicles, #7)
1 " I loathe the idea of cutting down trees. Two hundred years of shape and energy all gone in half an hour. It's revolting. "
― John Galsworthy , Maid In Waiting (The Forsyte Chronicles, #7)
2 " She stood and tried hard not to believe in God. It seemed mean and petty to have more belief in God when things were going well than when they were instinct with tragedy; just as it seemed mean and petty to pray to God when you wanted something badly, and not pray when you didn’t. But after all God was Eternal Mind that you couldn’t understand; God was not a loving Father that you could. The less she thought about all that the better. "
3 " She breathed deeply, and for full ten minutes stood there, like a watered plant drawing up the food of its vitality. The scent was of leaves and turned earth and of rain not far away; the last time she had stood there had been at the end of May, and she had inhaled that scent of summer which is at once a memory and a promise, an aching and a draught of delight... "
4 " Every reader of a newspaper felt that the more he or she heard about what was doubtful, sensational, and unsavoury, the better for his or her soul. One knew that, without coroners’ inquests, there would often be no published enquiry at all into sensational death; and never two enquiries. If, then, in place of no enquiry one could always have one enquiry, and in place of one enquiry sometimes have two enquiries, how much pleasanter! The dislike which one had for being nosy disappeared the moment one got into a crowd. The nosier one could be in a crowd the happier one felt. And the oftener one could find room in a Coroner’s Court, the greater the thankfulness to Heaven. “Praise God from whom all blessings flow” could never go up more fervently than from the hearts of such as had been privileged to find seats at an enquiry about death. For an enquiry about death nearly always meant the torture of the living, and than that was anything more calculated to give pleasure? "
5 " Here’s a sentence in a book I’m reading: ‘We belong, of course, to a generation that’s seen through things, seen how futile everything is, and had the courage to accept futility, and say to ourselves: There’s nothing for it but to enjoy ourselves as best we can.’ Well, I suppose that’s my generation, the one that’s seen the war and its aftermath; and, of course, it is the attitude of quite a crowd; but when you come to think of it, it might have been said by any rather unthinking person in any generation; certainly might have been said by the last generation after religion had got the knock that Darwin gave it. For what does it come to? Suppose you admit having seen through religion and marriage and treaties, and commercial honesty and freedom and ideals of every kind, seen that there’s nothing absolute about them, that they lead of themselves to no definite reward, either in this world or a next which doesn’t exist perhaps, and that the only thing absolute is pleasure and that you mean to have it — are you any farther towards getting pleasure? No! you’re a long way farther off. If everybody’s creed is consciously and crudely ‘grab a good time at all costs,’ everybody is going to grab it at the expense of everybody else, and the devil will take the hindmost, and that’ll be nearly everybody, especially the sort of slackers who naturally hold that creed, so that they, most certainly, aren’t going to get a good time. All those things they’ve so cleverly seen through are only rules of the road devised by men throughout the ages to keep people within bounds, so that we may all have a reasonable chance of getting a good time, instead of the good time going only to the violent, callous, dangerous and able few. All our institutions, religion, marriage, treaties, the law, and the rest, are simply forms of consideration for others necessary to secure consideration for self. Without them we should be a society of feeble motor-bandits and streetwalkers in slavery to a few super-crooks. You can’t, therefore, disbelieve in consideration for others without making an idiot of yourself and spoiling your own chances of a good time. The funny thing is that no matter how we all talk, we recognise that perfectly. People who prate like the fellow in that book don’t act up to their creed when it comes to the point. Even a motor-bandit doesn’t turn King’s evidence. In fact, this new philosophy of ‘having the courage to accept futility and grab a good time’ is simply a shallow bit of thinking; all the same, it seemed quite plausible when I read it. "
6 " ...we're all so interdependent that in order to look after oneself one's got to look after others no less. "