Home > Work > Parallels and Paradoxes: Explorations in Music and Society
1 " But, on the other hand, the study of music is one of the best ways to learn about human nature. This is why I am so sad about music education being practically nonexistent today in schools. Education means preparing children for adult life; teaching them how to behave and what kinds of human beings they want to be. Everything else is information and can be learned in a very simple way. To play music well you need to strike a balance between your head, your heart, and your stomach. And if one of the three is not there or is there in too strong a dose, you cannot use it. What better way than music to show a child how to be human? "
― , Parallels and Paradoxes: Explorations in Music and Society
2 " Music requires a particular type of education which is simply not given to most people. And, as a result, it’s set further apart. It has a special place. People who are familiar with painting and photography and drama and dance, and so on, cannot talk so easily about music. And yet, as Nietzsche writes in The Birth of Tragedy, music is potentially the most accessible art form because, with the Apollonian and the Dionysian coming together, it makes a "
3 " Every great work of art has two faces: one toward its own time and one toward the future, toward eternity. "
4 " I don’t think that we have any right to have a sort of generalized criticism, if not hatred, of the people who hated us, because then we only descend to the level of those people who persecuted us for so many years. New "
5 " And those who were against the regime felt that music was like a kind of oxygen, because this was the one place where they could really be free. And those musicians who were in favor of the regime were only too proud that such a wonderful institution existed under such a regime. "
6 " DB: Well, in a way, this is also the difference of the politician and the statesman, isn’t it? A statesman is somebody with a vision. EWS: Somebody like Nehru or Mandela who has the vision and, at the same time, the capacity to carry it out, whatever that might involve … DB: "
7 " DB: You mean the Second Viennese School as refugees’ music? EWS: Yes. Exiles’ music—not only from the social world but also from the tonal world, if the tonal world by the time they inherit it is the accepted world, the world of habit and custom and a certain kind of solidity. "