5
" the gospel is good news for losers, that in fact we are all losers if we measure ourselves by God’s interpretation of reality rather than our own. The demand for glory, power, comfort, autonomy, health, and wealth creates a vicious cycle of craving and disillusionment. It even creates its own industry of therapists and exercise, style, and self-esteem gurus—and churches—to massage the egos wounded by this hedonism. When crisis hits, the soul is too effete to respond appropriately. We become prisoners of our own felt needs, which were inculcated in us in the first place by the very marketplace that promises a “fix.” We become victims of our own shallow hopes. We are too easily disappointed because we are too easily persuaded that the marketplace always has something that can make us happy. "
― Michael S. Horton , A Place for Weakness: Preparing Yourself for Suffering
8
" He lived for nearly a year, however, almost paralyzed from head to toe. Since even his face had lost muscular control, his eyelids drooped, exposing their red interior. It was as if his whole face had melted like wax, and we could hardly recognize him—except for the eyes, which were always filled with emotion, usually unspeakable pain. But occasionally, and more frequently toward the end, they evidenced hope and a confidence that came from another place. "
― Michael S. Horton , A Place for Weakness: Preparing Yourself for Suffering
15
" Contrast the upbeat contemporary perspective with that of theologian Karl Barth, who was a prominent figure in the church’s resistance to Nazism (one of the offspring of Nietzsche’s philosophy). Each Sunday, notes Barth, the church bell is rung to announce to the village that God’s word is to be proclaimed: “And if none of these things help, will not the crosses in the churchyard which quietly look in through the windows tell you unambiguously what is relevant here and what is not?”5 The sanctuary did not see the world through rose-colored windows but through clear glass that brought reality home. But that was when we had graveyards on church grounds. Today, we have conveniently removed death, and with it the communion of the saints, and relegated it to nondescript secular cemeteries with euphemistic names like “Forest Lawn.” The average person today is about as likely to come in contact with the dead and dying as with the sources of daily bread. We now have supermarkets for everything, with cheerful music soothing any inconvenient questions, doubts, or fears about how we are dealing with life and death. Even our churches can exhibit this tendency. "
― Michael S. Horton , A Place for Weakness: Preparing Yourself for Suffering
