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Epicurus: Letters, Principal Doctrines, and Vatican Sayings QUOTES

Epicurus: Letters, Principal Doctrines, and Vatican Sayings QUOTES

1 " The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found. "

― Epicurus , Epicurus: Letters, Principal Doctrines, and Vatican Sayings

2 " The man who says that all events are necessitated has no ground for critizing the man who says that not all events are necessitated. For according to him this is itself a necessitated event. "

― Epicurus , Epicurus: Letters, Principal Doctrines, and Vatican Sayings

3 " To the former, then — the main heads — we must continually return, and must memorize them so far as to get a valid conception of the facts, as well as the means of discovering all the details exactly when once the general outlines are rightly understood and remembered; since it is the privilege of the mature student to make a ready use of his conceptions by referring every one of them to elementary facts and simple terms. For it is impossible to gather up the results of continuous diligent study of the entirety of things, unless we can embrace in short formulas and hold in mind all that might have been accurately expressed even to the minutest detail. "

― Epicurus , Epicurus: Letters, Principal Doctrines, and Vatican Sayings

4 " Hence we must attend to present feelings and sense perceptions, whether those of mankind in general or those peculiar to the individual, and also attend to all the clear evidence available, as given by each of the standards of truth. For by studying them we shall rightly trace to its cause and banish the source of disturbance and dread, accounting for celestial phenomena and for all other things which from time to time befall us and cause the utmost alarm to the rest of mankind. "

― Epicurus , Epicurus: Letters, Principal Doctrines, and Vatican Sayings

5 " For in the study of nature we must not conform to empty assumptions and arbitrary laws, but follow the promptings of the facts; for our life has no need now of unreason and false opinion; our one need is untroubled existence. All things go on uninterruptedly, if all be explained by the method of plurality of causes in conformity with the facts, so soon as we duly understand what may be plausibly alleged respecting them. But when we pick and choose among them, rejecting one equally consistent with the phenomena, we clearly fall away from the study of nature altogether and tumble into myth. Some phenomena within our experience afford evidence by which we may interpret what goes on in the heavens. We see how the former really take place, but not how the celestial phenomena take place, for their occurrence may possibly be due to a variety of causes. However, we must observe each fact as presented, and further separate from it all the facts presented along with it, the occurrence of which from various causes is not contradicted by facts within our experience. "

― Epicurus , Epicurus: Letters, Principal Doctrines, and Vatican Sayings

6 " We must also reflect that of desires some are natural, others are groundless; and that of the natural some are necessary as well as natural, and some natural only. And of the necessary desires some are necessary if we are to be happy, some if the body is to be rid of uneasiness, some if we are even to live. He who has a clear and certain understanding of these things will direct every preference and aversion toward securing health of body and tranquillity of mind, seeing that this is the sum and end of a happy life. For the end of all our actions is to be free from pain and fear, and, when once we have attained all this, the tempest of the soul is laid; seeing that the living creature has no need to go in search of something that is lacking, nor to look anything else by which the good of the soul and of the body will be fulfilled. When we are pained pleasure, then, and then only, do we feel the need of pleasure. For this reason we call pleasure the alpha and omega of a happy life. Pleasure is our first and kindred good. It is the starting-point of every choice and of every aversion, and to it we come back, inasmuch as we make feeling the rule by which to judge of every good thing. And since pleasure is our first and native good, for that reason we do not choose every pleasure whatever, but often pass over many pleasures when a greater annoyance ensues from them. And often we consider pains superior to pleasures when submission to the pains for a long time brings us as a consequence a greater pleasure. While therefore all pleasure because it is naturally akin to us is good, not all pleasure is worthy of choice, just as all pain is an evil and yet not all pain is to be shunned. "

― Epicurus , Epicurus: Letters, Principal Doctrines, and Vatican Sayings

7 " Who, then, is superior in your judgment to such a person? He holds a holy belief concerning the gods, and is altogether free from the fear of death. He has diligently considered the end fixed by nature, and understands how easily the limit of good things can be reached and attained, and how either the duration or the intensity of evils is but slight. Destiny which some introduce as sovereign over all things, he laughs to scorn, affirming rather that some things happen of necessity, others by chance, others through our own agency. For he sees that necessity destroys responsibility and that chance or fortune is inconstant; whereas our own actions are free, and it is to them that praise and blame naturally attach. "

― Epicurus , Epicurus: Letters, Principal Doctrines, and Vatican Sayings