Home > Work > What Is the Bible?: How an Ancient Library of Poems, Letters, and Stories Can Transform the Way You Think and Feel About Everything
1 " That’s why the Bible is not a book about going to heaven. The action is here. The life is here. The point is here. It’s a library of books about the healing and restoring and reconciling and renewing of this world. Our home. "
― Rob Bell , What Is the Bible?: How an Ancient Library of Poems, Letters, and Stories Can Transform the Way You Think and Feel About Everything
2 " Some things that are labeled Christian aren’t true, and some things that aren’t labeled Christian are true. Some atheists say lots of things that are true, and some Christians are full of shit. "
3 " Be patient. Don't force your experiences on others. The moving of spirit is a great mystery, and how or why or when certain people wake up is beyond us. Let people have their own experiences. "
4 " The Bible is not an argument. It is a record of human experience. The point is not to prove that it’s the word of God or it’s inspired or it’s whatever the current word is that people are using. The point is to enter into its stories with such intention and vitality that you find what it is that inspired people to write these books. "
5 " when people debate faith vs. science they’ve already missed the point. Faith is about embracing truth wherever it’s found, and that of course includes science.) He’s "
6 " People wrote these stories down because they found in them something that helped restore their dignity; the stories gave them a sense of identity; they helped give voice to their pain. "
7 " The question is: Why have these poems and prayers endured? Why, thousands of years later, do we still have them? And the answer you'll return to again and again is: They speak to our human experience. "
8 " The Psalms show us what healthy spiritual life looks like. You name everything that's happening inside of you. You give it language and expression, You articulate exactly what the desolation feels like. If you don't drag it up and give it words, then it's buried down in your being somewhere. And it will come out in other ways. Unhealthy, destructive ways. You'll keep it bottled up. And you'll be miserable. "
9 " Bitterness is not your friend. It's easy to become cynical, focusing your energies on them and endlessly wondering why they aren't more evolved and why they are still stuck back there, repeating the same slogans and going through the same motions. If you are filled with pride over how free and intelligent and enlightened you are in comparison to their backward, antiquated ways, your new knowledge has simply made you arrogant. Watch your heart carefully, because if you aren't more compassionate and more kind and more understanding, then you haven't grown at all. "
10 " Why have the writings of the prophets endured? Because they fearlessly speak truth to power. They call out the injustice and oppression of the system gone wrong. They hold those in leadership accountable for the decisions they make. "
11 " Because when you can’t hear the cry, when you stop caring for the widow, the orphan, and the refugee among you, it always leads to the diminishing of your empire. "
12 " Which leads to another question: When Matthew tells us that some of Jesus’s followers doubted, does this undermine the story, or is this the exact kind of honesty that reflects how people actually are? When each of the Gospel writers includes the part about the women being witnesses, why risk it? What a strange thing to include knowing it would discredit their story, unless women actually were the first witnesses. "
13 " In the religious version, you’ll often hear that when this happens, one group heads to a good place, and the rest of humanity heads to a bad place. (The people who tell this version of the story are always in the good group, coincidentally enough.) And so your job is to get as many people inside the tent/club/religion/group as possible so that when that day comes, you can all escape together and go somewhere else. "
14 " But this lawyer, he can’t even answer Jesus’s question by saying the name. He simply replies the one . . . That’s your neighbor. That’s who you’re called to love. That’s where the eternal life is found. In showing kindness to the one you hate, the one you despise, the one you wish didn’t exist, the one whose name you can’t even say. "
15 " He writes to his friends in Ephesus: I pray that the eyes of your heart may be enlightened. When people ask you what the Bible is about, do you answer: It’s about becoming more enlightened? Because that’s how Paul puts it. "
16 " Central to this conquest of the world was the belief that military victory is peace. There was even one line from the empire propaganda that went Caesar is the son of God sent to earth to bring about a universal reign of peace and prosperity. You see the problem here, right? It’s only peace if you’re holding the sword; to all those who were conquered by this devastating war machine—and hung on crosses—it wasn’t peace. It was awful. It was oppressive. It was evil. "
17 " First, the Bible has to be interpreted. When someone says they’re just doing what the Bible says to do, they didn’t greet you with a holy kiss, they’re probably wearing two kinds of fabric sewn together, and there’s a good chance they don’t have tassels sewn on the corners of their garments, all things commanded in the Bible. They don’t do those things because they don’t believe those commands are binding on them today. And they don’t believe that or practice those things because they’ve interpreted the Bible in a particular way. Or more likely, they’ve been influenced by someone who told them that is how the Bible is to be interpreted. "
18 " To fully appreciate the Bible, you have to let it be what it is. "
19 " Can your story be retold? Can all of the various things that have happened to you and the things you have done you’d prefer to never think about again and the embarrassing parts and the painful parts—can all of it be retold in such a way that the worst parts become the most powerful, poignant parts? And if that is possible for your story, is it possible for the history of the world? Can everything eventually be retold in such a way that the worst parts—wars and disease and oppression and on and on—are included and somehow brought to a unity? "
20 " The Bible is a library of books reflecting how human beings have understood the divine. People at that time believed the gods were with them when they went to war and killed everyone in the village. What you’re reading is someone’s perspective that reflects the time and the place they lived in. It’s not God’s perspective— it’s theirs. And when they say it’s God’s perspective, what they’re telling you is their perspective on God’s perspective. Don’t confuse the two. "