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A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain QUOTES

A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain QUOTES

1 " It is a merciful Father who strips us when we need to be stripped, as the tree needs to be stripped of its blossoms. He is not finished with us yet, whatever the loss we suffer, for as we loose our hold on visible things, the invisible become more precious—where our treasure is, there will our hearts be. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

2 " Those who speak most deeply to our hearts in times of trouble are invariably those who have suffered. They have much to give. We recognize its authenticity and willingly receive it. They testify to the truth of Solomon’s wisdom, “He who refreshes others will himself be refreshed” (Prv 11:25). So the cycle continues—love’s sacrifice (not only of the disfigured leaves, but even of the fair, new petals), then the fruit of that sacrifice in the blessing of others, and that blessing rebounding to the refreshment of the one who sacrificed. “If a man will let himself be lost for my sake, that man is safe” (Lk 9:24). "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

3 " Suffering creates the possibility of growth in, holiness, but only to those who, by letting all else go, are open to the training—not by arguing with the Lord about what they did or did not do to deserve punishment, but by praying, “Lord, show me what You have for me in this. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

4 " isn’t the problems that determine our destiny. It’s how we respond. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

5 " Take from me, O Lord, that self-pity which love of myself so readily produces, and from the frustration of not succeeding in the world as I would naturally desire, for these have no regard for your glory. Rather, create in me a sorrow that is conformable to your own. Let my pains rather express the happy condition of my conversion and salvation. Let me no longer wish for health or life, but to spend it and end it for you, with you, and in you. I pray neither for health nor sickness, life nor death. Rather I pray that you will dispose of my health, my sickness, my life, and my death, as for your glory, for my salvation, for the usefulness to your church and your saints, among whom I hope to be numbered. You alone know what is expedient for me. You are the Sovereign Master. Do whatever pleases you. Give me or take away from me. Conform my will to yours, and grant that with a humble and perfect submission, and in holy confidence, I may dispose myself utterly to you. May I receive the orders of your everlasting, provident care. May I equally adore whatever proceeds from you. (The Mind on Fire, An Anthology of the Writings of Blaise Pascal, Multnomah Press, 1989, p. 291) "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

6 " How have we grown since God allowed Laura’s death? We certainly have experienced the principle of 2 Corinthians 1:3, 4—being able to comfort others with His comfort. Also Romans 8:38—nothing can separate us from His love. And there is more—somehow I felt like I was able to ‘grow up’ in Him a little more, to know that He is so much greater than I thought He was, that His truth stands any test, and that, as Lewis says, He is not a tame lion. I learned to trust and fear and love Him better. We also have a ‘treasure’ in Heaven. And the Lord has given us two sweet daughters since then. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

7 " Teach me to treat all that comes to me with peace of soul and with firm conviction that Your will governs all. In unforeseen events let me not forget that all are sent by You. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

8 " The disciples’ worst fears were about to be realized, yet Jesus commanded (yes, commanded) them to be at peace. All would be well, all manner of things would be well—in the end. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

9 " The word suffering is much too grand to apply to most of our troubles, but if we don’t learn to refer the little things to God how shall we learn to refer the big ones? A definition which covers all sorts of trouble, great or small, is this: having what you don’t want, or wanting what you don’t have. The vicissitudes of travel furnish plenty of what Janet Erskine Stuart calls “blessed inconveniences,” occasions which fit both categories in our definition. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

10 " Faith need never ask, “But what good did this do me?” Faith already knows that everything that happens fits into a pattern for good to those who love God. An inconvenience is always, whether we see it or not, a blessed inconvenience. We may rest in the promise that God is fitting together a good many more things than are any of our business. We need never see “what good it did,” or how a given trouble accomplishes anything. It is peace to leave it all with Him, asking only that He do with me anything He wants, anywhere, anytime, that God may be glorified. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

11 " Does our faith rest on having prayers answered as we think they should be answered, or does it rest on that mighty love that went down into death for us? "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

12 " Each time God gives us a hard lesson He desires also to give us Himself. If we open our hands to receive the lesson we open our hearts to receive Him, and with Himself His vision to see the glory in the surrender, whether of small things like self-esteem and reputation, or bigger things like a career and a home. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

13 " There is a different practice of devotion for the gentleman and the mechanic; for the prince and the servant; for the wife, the maiden, and the widow; and still further, the practice of devotion must be adapted to the capabilities, the engagements, and the duties of each individual. It would not do were the bishop to adopt a Carthusian solitude, or if the father of a family refused like the Capuchins to save money. . . . Such devotion would be inconsistent and ridiculous. . . . It is not merely an error but a heresy to suppose that a devout life is necessarily banished from the soldier’s camp, the merchant’s shop, the prince’s court, or the domestic hearth. . . . Lot remained chaste whilst in Sodom, and fell into sin after he had forsaken it. Wheresoever we may be, we may and should aim at a life of perfect devotion. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain

14 " It isn’t the problems that determine our destiny. It’s how we respond. "

― Elisabeth Elliot , A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain