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The End of Nana Sahib: The Steam House (Extraordinary Voyages, #20) QUOTES

4 " On the 22nd of September, Jansi was passed at a considerable distance. This city is the most important military station in the Bundelkund, and the spirit of revolt is strong in the lower classes of its population. The town is comparatively modern, and has a great trade in Indian muslins, and blue cotton cloths. There are no ancient remains in this place, but it is interesting to visit its citadel, whose walls the English artillery and projectiles failed to destroy, also the Necropolis of the rajahs, which is remarkably picturesque.   This was the chief stronghold of the sepoy mutineers in Central India. There the intrepid Rance instigated the first rising, which speedily spread throughout the Bundelkund.   There Sir Hugh Rose maintained an engagement which lasted no less than six days, during which time he lost fifteen percent, of his force.   There, in spite of the obstinate resistance of a garrison of twelve thousand sepoys, and backed by an army of twenty thousand, Tantia Topi, Balao Rao (brother of the Nana), and last not least, the Ranee herself, were compelled to yield to the superiority of British arms.   It was there, at Jansi, that Colonel Munro had saved the life of his sergeant, McNeil, and given up to him his last drop of water. Yes! Jansi of all places must be avoided in a journey where the route was planned and marked out by Sir Edward’s warmest friends!   After passing Jansi, we were detained for several hours by an encounter with travellers of whom Kâlagani had previously spoken.   It "

Jules Verne , The End of Nana Sahib: The Steam House (Extraordinary Voyages, #20)

8 " Both men and women of the race were extremely handsome; the former tall and strong, with fine features, curly hair, and a clear bronze complexion. They wore long tunics and turbans, and carried lances, bucklers, or round shields, and large swords slung across their shoulders, the latter, also very tall and well formed, were dressed in becoming bodices with full skirts, a loose mantle enveloping the whole form in graceful drapery. They wore jewels in their ears, and necklaces, bracelets, bangles, and anklets, made of gold, ivory, or shells.   Thousands of oxen paced quietly along with these men, women, old men, and children. They had neither harness nor halter, only bells or red tassels on their heads, and double packs thrown across their backs, which contained wheat and other grains.   A whole tribe journeyed in this manner, under the directions of an elected chief, called the “naik,” whose power is despotic while it lasts. He controls the movements of the caravan, fixes the hours for the start and the halt, and arranges the dispositions of the camp.   I was struck by the magnificent appearance of a large bull, who with superb and imperial step led the van. He was covered with a bright coloured cloth, ornamented with bells and shell embroidery, and I asked Banks if he knew what was the special office of this splendid animal.   “Kâlagani will of course be able to tell us,” answered he. “Where is the fellow?”   He was called, but did not make his appearance, and search being made, it was found he had left Steam House.   “No doubt he has gone to renew acquaintance with some old comrade,” said Colonel Munro. “He will return before we resume our journey.”   This seemed very natural. There was nothing in the temporary absence of the man to occasion uneasiness, but somehow it haunted me uncomfortably.   “Well,” said Banks, “to the best of my belief this bull represents, or is an emblem of, their deity. Where he goes they follow; where he stops, there they encamp; but of course we are to suppose he is in reality under the secret control of the ‘naik.’ Anyhow, he is to these wanderers an embodiment of their religion.”   The cortege seemed interminable, and for two hours there was no sign of an approaching end. "

Jules Verne , The End of Nana Sahib: The Steam House (Extraordinary Voyages, #20)