Home > Work > The Philosophy of Existentialism: Selected Essays
1 " And every man ought to say to himself, “Am I really the kind of man who has the right to act in such a way that humanity might guide itself by my actions?” And if he does not say that to himself, he is masking his anguish. There is no question here of the kind of anguish which would lead to quietism, to inaction. It is a matter of a simple sort of anguish that anybody who has had responsibilities is familiar with. "
― Jean-Paul Sartre , The Philosophy of Existentialism: Selected Essays
2 " Not only is man what he conceives himself to be, but he is also only what he wills himself to be after this thrust toward existence. Man is nothing else but what he makes of himself. Such "
3 " First, it has been charged with inviting people to remain in a kind of desperate quietism because, since no solutions are possible, we should have to consider action in this world as quite impossible. We should then end up in a philosophy of contemplation; and since contemplation is a luxury, we come in the end to a bourgeois philosophy. The communists in particular have made these charges. "
4 " That is the idea I shall try to convey when I say that man is condemned to be free. Condemned, because he did not create himself, yet, in other respects is free; because, once thrown into the world, he is responsible for everything he does. The existentialist does not believe in the power of passion. He will never agree that a sweeping passion is a ravaging torrent which fatally leads a man to certain acts and is therefore an excuse. He thinks that man is responsible for his passion. "
5 " man being condemned to be free carries the weight of the whole world on his shoulders; he is responsible for the world and for himself as a way of being. "
6 " The existent individual, as Kierkegaard defines him, is first of all he who is in an infinite relationship with himself and has an infinite interest in himself and his destiny. Secondly, the existent individual always feels himself to be in Becoming, with a task before him; "
7 " could we not conceive of a philosophy of existence linked, not solely to experiences of separation, forlornness, and profound melancholy, but also to feelings of hope and confidence? "
8 " A search for justification and the impossibility of justification are recurrent motifs in the philosophy of Sartre. His philosophy is one of the incarnations of problematism and of the ambiguity of contemporary thought (for Man does seem, to the contemporary mind, to be ambiguous). "
9 " If values are vague, and if they are always too broad for the concrete and specific case that we are considering, the only thing left for us is to trust our instincts. "
10 " Thirdly, the existent individual is impassioned, impassioned with a passionate thought; he is inspired; he is a kind of incarnation of the infinite in the finite. This passion which animates the existent (and this brings us to the fourth characteristic) is what Kierkegaard calls “the passion of freedom. "