4
" Despite all her exaggerations, despite her defects of character, and despite the hopeless confusion of much of her thought, Mary Baker was unquestionably a woman of genius. She discovered (or rediscovered) some of the fundamental laws of the mind, and turned them to account in her practice. The most important of these is the indisputable fact that every imaginative anticipation of a feeling, such as a pain, tends to transform itself into reality, and that therefore a countersuggestion will often remove that dread of illness which is almost as dangerous as illness itself. “The ills we fear are the only ones that conquer us” — behind such words, however much they may lie open to the onslaught of logical criticism, there lurks a profound truth. Mary Baker was anticipating Coué’s doctrine of autosuggestion when she declared: “The sick hurt themselves when they say that they are sick.” She insisted that the Christian Science practitioner should never accept the patient’s conviction of illness. "
― Stefan Zweig ,
7
" There is a famous passage in Science and Health which has been spoken of as Mary Baker’s “immortal thesis,” and an alleged distortion of which was the theme of one of the numerous lawsuits in which the founder and the apostles of Christian Science have been involved. In set terms it is here declared that there is neither life, nor truth, nor intelligence, nor substance, in matter. Everything is infinite mind and its everlasting revelation, for God is all in all. Mind is immortal truth, whereas matter is mortal error. Mind is the real and the eternal, whereas matter is the unreal and the temporal. Mind is God and man is his image, wherefore man is not material but mental. Can the reader understand this farrago? If not, all the better. "
― Stefan Zweig ,
9
" Should my proposals meet with a rebuff in France, it would be my unhappy fate to leave that country and seek better luck elsewhere. If in the end the whole world proves to be against me, then I can still hope to find a spot on this earth where I may live in peace. Conscious of my own rectitude of purpose, secure from any self-reproach, I am convinced that I shall be able to gather a small company around me, persons I have helped to benefit, and then I shall need no one’s advice, and no one’s interference with what I undertake. If I were to act otherwise, animal magnetism would become no more than a passing fashion. Each would seek to find in it either more, or less, than really exists. It would be used amiss, its utility would become dubious, and it would give rise to a problem whose solution might not be discovered for centuries. "
― Stefan Zweig ,
10
" has tended to ignore the forces of mental healing, the psychical “will-to-health” — has failed to take into practical account the fact that, besides such medicaments as arsenic and camphor, there are other remedies to stimulate a flagging vitality; purely spiritual remedies, such as courage, self-confidence, faith, vigorous optimism. Much as our reason may revolt against the futility of the teaching of those who want to kill bacilli by “mind,” to counteract syphilitic infection by “truth,” and to nullify the disastrous effect of arteriosclerosis by “God,” we should make a great mistake were we to ignore the energy which this doctrine can furnish to one who believes in it. We should be closing our eyes to the truth were we to deny that Christian Science has achieved wonderful successes, and, by the profundity of its faith, has brought consolation to numberless persons in moments of despair. Perhaps it is but an intoxicant, is but “dope,” giving no more than a transient support to the nerves as does camphor or caffeine, and temporarily arresting the advance of disease. Still, in giving this temporary relief, it shows once more how the power of the mind can come to the help of the body. "
― Stefan Zweig ,
11
" Down to the ninetieth year of her life, the spirit of struggle maintained the vitality of this indomitable woman. But there was no longer anyone to fight. At length, therefore, old age, so vainly repudiated, asserted itself irrevocably; death tapped her on the shoulder; the inalterable law of reality prevailed. “The mortal dream of life, substance, feeling, grew weaker in the material frame.” On December 4, 1910, the end came; and late at night, though she had been up and dressed that very day, there lay in the bed at Chestnut Hill the corpse of what had been Mary Baker Eddy, “a bodily shell which faith had forsaken.” Nothing but death had been able to overcome this iron heart. "
― Stefan Zweig ,
12
" Unquestionably influenced by the ideas of Christian Science, this Nancy apothecary insisted that every one of us can, by autosuggestion, cure himself. Advancing a stage beyond Mary Baker Eddy, he declared that there was no need for a healer to intermediate between the patient and his suffering, for the patient could do his own suggesting. In fact, said Coué, the patient always does do his own suggesting, and the belief in the need for an outside healer is but one more illusion to be dispelled. But, like Mary Baker Eddy, Coué with his doctrine of autosuggestion, is, in the end, only paying homage to the power of the human mind influenced by what some have termed faith or will, but by what he preferred to speak of as imagination. "
― Stefan Zweig ,
19
" She was one of the masters of mental healing; one of those thanks to whose life and influence healing by faith (by mind, by imagination, call it what you please) will always remain of cardinal importance. Thus it is that, “errors and omissions excepted,” this self-taught woman, standing apart from the wisdom of the schools, has acquired a permanent place among the pioneers of psychology, of the science of the soul, illustrating once more that in the history of the human spirit the uninstructed and unteachable impetuosity of a seeming simpleton may do as much for the advance of thought as all the exponents of accredited doctrine. The first task of any new idea is to arouse creative unrest. One who overstates his case drives forward, and does so precisely because he exaggerates. Even error, being radical, stimulates progress. True or false, hit or miss — every faith that a human being has been powerful enough to force upon his fellows expands the boundaries and shifts the landmarks of our spiritual world. "
― Stefan Zweig ,