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1 " Since it's clear then that what sets itself in motion is eternal, who could fail to attribute such a nature to the soul. Anything set in motion by external impetus is inanimate; what is animate moves by its own interior impulse. This is the nature and power of soul. And because it is the one thing out of all that sets itself in motion, then surely it was never born and will last forever. "
― Marcus Tullius Cicero , On the Good Life
2 " The essence of Ciceronian philosophy is a sense of wonder at the interconnectedness of human beings to one another and to the universe that encompasses them. "
3 " A certain Spartan, whose name hasn’t even been passed down, despised death so greatly that when he was being led to execution after his condemnation by the ephors, he maintained a relaxed and joyous expression. To an enemy’s challenge – ‘Is this how you mock the laws of Lycurgus?’ – he answered, ‘On the contrary, I give great thanks to him, for he decreed a punishment that I can pay without taking out a loan or juggling debts.’101 O worthy man of Sparta! His spirit was so great that it seems he must have been an innocent man condemned to die. There have been many such in our own country. "
4 " Instead let Virtue herself, by her own unaided allurements, summon you to a glory that is genuine and real. "
5 " So let this be the first and sacred law of friendship: seek only the good from friends, do only good for the sake of friends - and don't wait to be asked! Be always attentive! Banish hesitation! Be ready to give advice freely! Take seriously the good advice of friends. Be ready to offer it openly, even forcefully, if the occasion demands - and also be ready to follow when it's been offered. "
6 " We don't practise generosity in order to secure gratitude, nor do we invest our gifts in the hope of a favourable return. Rather, it is nature that inclines us towards generosity. Just so, we don't seek friendship with an expectation of gain, but regard the feeling of love as its own reward. "
7 " apophthegmata) on a variety of topics.72 It’s easy to tell the difference between a proper joke and a vulgar one. The first is appropriate for the most serious kind of person in a light mood on the right occasion. The other, if it involves a disgraceful subject or obscene language, doesn’t suit even an easy-going fellow. There are limits to be observed in play and recreation as well. We don’t want to abandon all precaution and, carried away by our sense of enjoyment, end up disgracing ourselves. Examples of appropriate kinds of recreation include exercising on the Campus Martius,73 also hunting. "