Home > Work > The Early Sessions: Book 1 of The Seth Material
1 " The ego is definitely an advancement, but it can be compared to the bark of the tree in many ways. The bark of the tree is flexible, extremely vibrant, and grows with the growth beneath. It is a tree’s contact with the outer world, the tree’s interpreter, and to some degree the tree’s companion. So should man’s ego be. When man’s ego turns instead into a shell, when instead of interpreting outside conditions it reacts too violently against them, then it hardens, becomes an imprisoning form that begins to snuff out important data, and to keep enlarging information from the inner self. The purpose of the ego is protective. It is also a device to enable the inner self to inhabit the physical plane. It is in other words a camouflage. It is the "
― Jane Roberts , The Early Sessions: Book 1 of The Seth Material
2 " When you are overly concerned with physical matters, and even vital physical matters, you pull yourself in. And more ridiculous, you pull up your roots. A tree would never pull up its roots. I am not speaking now of pulling up your roots in terms of moving from one location to another. I am speaking of something akin to cutting off your roots from any nourishment "
3 " Intellectual truth alone will not make you free, though it is certainly a necessary preliminary. If this were the case your walls would fall away, since intellectually you understand their rather dubious nature. Since feeling is so often the cohesive with which mind builds, it is feeling itself which must be changed if you would find freedom from your particular plane of existence at your particular time. That is, to some extent a change in feeling will allow you to see variants. Since feeling is a cohesive, to change it completely would hardly be of any advantage since your world of present existence would fall apart. "
4 " From it is woven all material of your world and mine. If you consider the wires again, then you could view them as solidified emotion, woven together, however with a strong cohesive and stiffening power of the intellect. With feeling alone, although it is the basis, you would have an inconsistent, very precarious framework. Reason is the form that disciplines and upholds these frameworks. "