2
" Despite its pacific demeanor, tolerance is an internally unharmonious term, blending together goodness, capaciousness, and conciliation with discomfort, judgment, and aversion. Like patience, tolerance is necessitated by something one would prefer did not exist. It involves managing the presence of the undesirable, the tasteless, the
faulty—even the revolting, repugnant, or vile. In this activity of management, tolerance does not offer resolution or transcendence, but only a strategy for coping. "
― Wendy Brown , Regulating Aversion: Tolerance in the Age of Identity and Empire
6
" Only recently has tolerance become an emblem of Western civilization, an emblem that identifies the West exclusively with modernity, and with liberal democracy in particular, while also disavowing the West’s
savagely intolerant history, which includes the Crusades, the Inquisition, witch burnings, centuries of anti-Semitism, slavery, lynching, genocidal and other violent practices of imperialism and colonialism, Naziism, and brutal responses to decolonization. "
― Wendy Brown , Regulating Aversion: Tolerance in the Age of Identity and Empire
7
" In addition to depoliticization as a mode of dispossessing the constitutive histories and powers organizing contemporary problems and contemporary political subjects—that is, depoliticization of sources of political problems—there is a second and related meaning of depoliticization with which this book is concerned: namely, that which substitutes emotional and personal vocabularies for political ones in formulating solutions to political problems. When the ideal or practice of tolerance is substituted for justice or equality, when sensitivity to or even respect for the other is substituted for justice for the other, when historically induced suffering is reduced to “difference” or to a medium of “offense,” when suffering as such is reduced to a problem of personal feeling, then the field of political battle and political transformation is replaced with an agenda of behavioral, attitudinal, and emotional practices. While such practices often have their value, substituting a tolerant attitude or ethos for political redress of inequality or violent exclusions not only reifies politically produced differences but reduces political action and justice projects to sensitivity training, or what Richard Rorty has called an “improvement in manners.” A justice project is replaced with a therapeutic or behavioral one. "
― Wendy Brown , Regulating Aversion: Tolerance in the Age of Identity and Empire
11
" Depoliticization involves construing inequality, subordination, marginalization, and social conflict, which all require political analysis and political solutions, as personal and individual, on the one hand, or as natural, religious, or cultural on the other. Tolerance works along both vectors of depoliticization—it personalizes and it naturalizes or culturalizes—and sometimes it intertwines them. Tolerance as it is commonly used today tends to cast instances of inequality or social injury as matters of individual or group prejudice. "
― Wendy Brown , Regulating Aversion: Tolerance in the Age of Identity and Empire